Bicultural poetry, as a form of artistic expression, holds a unique power to heal generational trauma by bridging cultural divides and embracing the complexity of dual identities. It speaks directly to the lived experiences of people of color who navigate two or more cultural worlds, allowing them to confront and process deep-rooted traumas that may have been passed down through generations. Through language, imagery, and rhythm that reflect their heritage, bicultural poets create spaces for acknowledging pain, embracing resilience, and cultivating a sense of unity within themselves and across communities. By expressing these layered experiences, bicultural poetry becomes a way to honor the past while actively participating in personal and collective healing.
For people of color in bicultural communities, bicultural poetry is a source of empowerment. It provides a voice to navigate the nuances of identity, community, and the emotional landscapes that come with straddling multiple cultures. Through this medium, individuals reclaim parts of themselves that may have been marginalized or disregarded, making it a powerful tool for self-expression and affirmation. Poems exploring cultural duality allow POC to celebrate their heritage, confront stereotypes, and challenge societal expectations. As these voices gain visibility, they contribute to a broader narrative of cultural pride and resilience, inspiring others within these communities to find strength in their own stories.
Bicultural poetry not only heals and empowers but also forges new paths for marginalized voices to be seen and heard. This form of poetry creates visibility for experiences often ignored by mainstream narratives, offering a stage for voices that might otherwise remain unheard. By addressing issues such as racism, assimilation, and cultural erasure, bicultural poetry sheds light on societal inequities and fosters understanding across cultural lines. The resulting visibility does more than raise awareness; it invites solidarity and empathy, inspiring audiences from all backgrounds to value and support the richness of diverse perspectives.
The AAPI (Asian American, Pacific Islander) community has been a crucial part of society for generations, yet its contributions haven’t always gotten the recognition they deserve. From food to fashion, science to social movements, the AAPI community has made lasting impacts that often go unnoticed. Whether it’s the influence of martial arts on global fitness or the rise of K-pop and Bollywood in the entertainment world, the community’s reach is undeniable. Now more than ever, it’s time to shine a light on these accomplishments and give the AAPI community the visibility it’s earned.
When we talk about celebrating AAPI culture, we’re talking about a world of diverse traditions, languages, and histories. Whether it’s the vibrant festivals like Diwali or Lunar New Year, or the timeless beauty of traditional music and dance from Polynesia to Japan, there’s so much to discover, learn, and enjoy. From the artistry of Hawaiian hula to the craftsmanship of Indonesian batik, AAPI cultures enrich every corner of life. This isn’t just about appreciating what’s different—it’s about understanding how cultural elements have shaped and continue to shape our shared world in meaningful ways.
The APPI community is stepping boldly into the spotlight, especially through its growing influence in global culture. Asian traditions and stories are being embraced in ways we haven’t seen before, from the rise of Asian-inspired fashion to the increasing popularity of Asian cuisine worldwide. Groundbreaking films like Everything Everywhere All at Once and shows like Pachinko are helping bring Asian narratives to the forefront, showcasing the depth and diversity of Asian culture. But this is just the beginning. Celebrating APPI heritage means not only recognizing these cultural contributions but creating even more space for these traditions to thrive and inspire future generations. Now is the time to uplift and celebrate the richness of Asian culture in all its forms.
Today, I want to shine a light on BIPOC Buddhist monastics. As our world becomes more culturally diverse and accepting, we’re witnessing how the Dharma (the Buddha’s teachings) drives growth and creates spaces for the blossoming of lotuses in diverse communities. BIPOC Buddhist monastics, by embracing their authentic selves, serve as powerful examples of how living in alignment with the Dharma can inspire others to blossom like lotuses. Their presence and practice not only affirm the beauty of diversity within Buddhism but also help pave the way for world peace and the end of racism. By simply being who they are, these monastics challenge and transcend societal barriers, offering a path to healing and unity in a world that deeply needs it.
Asian and Black Buddhist communities have the unique opportunity to come together and create safe spaces for BIPOC cultural healing by drawing on shared values and rich ancient spiritual traditions. By joining forces, we can build bridges between our communities, nurturing mutual respect and understanding while addressing the wounds of historical trauma and racial injustice. These collaborations can serve as sanctuaries where individuals find solace, empowerment, and the strength to heal collectively, which ultimately contributes to a more compassionate and inclusive world.
We all have a role to play in promoting world peace and inclusivity by actively honoring BIPOC stories, history, and culture while empowering BIPOC voices. This begins with listening—truly hearing the experiences and perspectives of BIPOC individuals and communities. It involves educating ourselves and others about the rich histories and contributions of these communities, and challenging the narratives that have historically marginalized them. By uplifting BIPOC voices in our daily lives, workplaces, and social circles, we help create a world where diversity is not just accepted but celebrated. In doing so, we contribute to a more just and peaceful world, where every individual is valued.
Food insecurity, a pervasive global issue, affects individuals and families across all economic strata, stemming from insufficient resources or restricted access to safe, nutritious food. Its ramifications extend beyond hunger, manifesting in compromised physical and mental well-being, diminished academic performance in children, and increased prevalence of chronic illnesses like diabetes and heart disease. Often synonymous with “food poverty,” it diverges from food shortages, which denote insufficient food supplies in a given area. Rather, food insecurity arises from economic challenges such as poverty or unemployment, rendering existing food resources inaccessible to certain demographics.
Food insecurity has a deeply rooted history in the United States, stretching back to colonial times when farmers grappled with erratic harvests. The Great Depression of the 1930s amplified this issue as widespread job losses left many without means to feed themselves. President Lyndon Johnson’s declaration of a “war on poverty” in the 1960s highlighted the nation’s growing concern over food insecurity, which has since remained intertwined with poverty. Presently, over 40 million Americans, roughly one in eight households, face food insecurity, impacting diverse demographics such as children, the elderly, low-wage earners, rural residents, and racial minorities. Moreover, women bear a disproportionate burden of this challenge.
Signs of Food Insecurity
Signs of food insecurity encompass skipping meals, reducing portion sizes, facing trade-offs between food and essential expenses like rent, and turning to food assistance programs for support.
Below, Verywell Mind has compiled a list of the most common signs of food insecurity:
Shifting meal patterns—skipping meals, eating smaller meals, or relying on less expensive items like macaroni and cheese instead of healthier foods
Inability to store food—food may spoil quickly due to lack of refrigeration or other storage solutions.
Low energy levels—lack of nutritious foods can lead to fatigue, headaches, and other health issues.
Worrying about running out of food—constant concern about having enough food for the family.
Physical changes—weight loss or gain due to insufficient access to healthy diets.
Tips for Reducing Food Insecurity
Verywell Mind has also listed suggestions for individuals and communities seeking to alleviate food insecurity:
Support food banks and other organizations that provide meals or groceries to those in need.
Encourage local businesses to donate unsold items to food banks or other organizations.
Advocate for public policies that prioritize access to nutritious foods in areas where food deserts exist.
Volunteer at soup kitchens, shelters, or other local organizations providing meals for the hungry in your community.
Educate yourself and others about the signs of food insecurity and how to identify it in your own life or that of another person.
Start a community garden to provide fresh fruits and vegetables to those in need.
Donate money or other items (e.g., canned goods, non-perishable foods) to organizations providing meals for the hungry in your community.
Create a support system of family members, friends, neighbors, and co-workers who can help provide resources or meals when needed.
Provide emotional support and understanding to those going through food insecurity—listen without judgment or offering unsolicited advice.
Encourage public discussion about food insecurity—raise awareness by starting conversations with friends and family about the issue.
Food insecurity poses a significant global challenge, impacting millions and causing profound physical, mental, and social hardships. Engaging in actions like donating, volunteering, advocating for policy reform, and establishing support networks can significantly alleviate this issue for affected individuals and families. If you or someone you know is experiencing food insecurity, seeking assistance from organizations such as Feeding America can offer valuable support and resources.
Healing can take many forms, through movement, through sound, or through visual expressions; art has been used to speak when words can not. Since the Covid-19 pandemic many Asian Americans have taken up different forms of creative and artistic approaches in combating trauma and fostering healing. In this blog post we will share a few pieces of visual art that paints a picture of hope, healing, and identity.
Nicole Kang Ahn (b. 1988) Remembrance, 2022 Digital print on Polyvinyl Chloride (PVC)
Remembrance is based on a photo taken by the artist during a visit to the makeshift memorial at Gold Spa in the days following the shooting. Itcaptures a moment of quiet reflection – a young girl and her grandmother lean on each other for support, surrounded by flowers and handwritten dedications. It is a reminder that while our wounds are intergenerational, so too are the ways we show caring and healing.
“I wanted to first remember the victims.”
Nicole Kang Ahn (b. 1988) is a painter, illustrator, and muralist from Peachtree Corners, Georgia. Her art means to slow down time and capture mundane moments, savoring each feeling and memory. Her three pieces included in this collection seek to tell a story that remembers the victims, honors their lives, and conveys a message of hope.
Image Description: This artwork is about remembrance. This is an illustration of the Gold Spa store front where an altar of community notes and flowers are sprawled across the front of the spa and an elder with short dark hair, a brown long sleeve shirt, and brown bag is kneeling and embracing a young child with brown shoulder-length hair, wearing a purple long sleeve shirt looking towards the altar. The Gold Spa was the site of one of the shootings that took place on March 16, 2021.
Natalie Bui (b. 1992) Community Care, 2022 Digital print on Polyvinyl Chloride (PVC)
In Vietnamese, the expression “chia buồn” is used to express condolences. “Chia buồn” literally translates to “divide sadness.” The expression captures the act of dividing grief – of cutting it into small, little, pieces to split among each other so that each of us individually carries a much lighter load. Community Care shows four figures locked in a comforting embrace. Their limbs are entangled and each person leans on the collective, both resting upon and supporting those around them.
Community care requires us to harness our power, privilege, and empathy to uplift the people who are both in and out of the reach of our embrace. In the wake of the anniversary, this piece inspires us to recommit to expanding and deepening our community of care for all, beginning in Atlanta and spreading throughout the country and the world.
“We were talking about a traumatic moment within our movement. But also trying to balance the acts of community care when these moments happen.”
Natalie Bui (b. 1992) is a Vietnamese American digital illustrator and co-Founder of SHIFT – a diversity, equity, and inclusion consultancy. Her work centers on self and community empowerment and emphasizes collective liberation across communities.
Image Description: The theme of this artwork is community care with four women embracing one another and the words “CAN I HOLD YOU?” below the image. The women appear with different hair styles in different shades of purple and different shades of orange, pink and red on their skin. There are shades of purple and blue leaves coming out from behind the two women at the end of each embrace and shades of orange, pink, purple and magenta flowers on the women’s skin. The backdrop of this image shows a gradient of orange and pink flowers.
Nicole Kang Ahn (b. 1988) Solidarity, 2022 Digital print on Polyvinyl Chloride (PVC)
In this illustration, a diverse group of people of all races, genders, ages, and dis/abilities is featured in the foreground. They are holding boldly colored signs that call attention to a range of social and political issues that are often framed as separate, but are actually deeply intertwined. The shadowed figures behind them gesture to the powerful histories of resistance and community organizing that came before them. As we mark the anniversary of the Atlanta shooting, this piece reminds us that this tragedy is steeped in layers of oppression and interconnected histories of systemic violence. As such, it is a call to action to come together for a more powerful response rooted in love and solidarity.
“Gather together with other people. Align your issues and your values and do something about it.”
Image Description: This image is all about racial solidarity with a diverse group of people of all races, genders, ages, and dis/abilities holding signs that read “YOUR ASIAN WASN’T QUIET; NO MUSLIM BAN EVER; WORKERS RIGHTS ARE HUMAN RIGHTS; I CAN’T BREATHE; THE FUTURE IS NON BINARY; PROTECT OUR ELDERS; HANDS UP DON’T SHOOT; ABOLISH ICE; BLACK LIVES MATTER; Stand Up Speak Up; NOT ONE MORE; Smash the Hierarchy; My body, My choice; BUILD COMMUNITIES NOT CAGES.” The people holding up signs appear centered on the image with shades of purple shadows behind them.
The diversity within the Asian community is vast and covers many languages, beliefs, and traditions. By creating art communities join forces in shared experiences, creating a universal language that goes beyond differences. Art unifies diversity within the Asian communities by sharing narratives, personal expression, and one’s own personal journey. Embracing art as a form of healing gives birth to the celebration of one’s own cultural heritage, diversity, and resilience.
Across the globe many Asian families are preparing for Lunar new year 2024, year of the wood dragon. The wood dragon is said to bring a year of creativity, success, challenges and also new opportunities. This ancient and legendary creature holds high importance in Asian culture, a symbol of nobility, power, luck and success.
During these festive times one can notice the bright colors of red and gold, symbolizing good fortune, prosperity, abundance and hard work. It’s a common practice to adorn ones home with fresh fruit such as oranges, symbolizing wealth, and apples which are symbolic for safety and peace. Families typically get together to prepare large meals which are then blessed and offered to one’s ancestors. Some families will spend new years at their local Buddhist temple to receive blessings, pray, meditate, and give offerings of incense, food, and good wishes.
Some of the most common activities during the new year include putting up new year decor, giving offerings to ancestors, eating family reunion dinner, giving hong bao or red envelopes to youth and relatives, and enjoying the dragon or lion dance! Artists will sometimes come together sharing their arts, these are usually traditional Asian arts such as calligraphy, paper cutting or folding, cooking worships and demonstrations, and knot tying. If you’ve never experienced Lunar new year before take this upcoming opportunity to visit your local Asian community to experience a festive cultural time! Xin Nian Kuai Le, Happy New Year!
In ancient times the soft, earthy, delicate silken sound of the gayageum (Korean Zither) echoed across Korea. It accompanied singers, dancers and drummers in their artistic collaborations, and now today this ancient Korean instrument has found its way west. The Gayageum has a long history in Korea, once was an instrument played for royal palace celebrations. Scholars believe the gayageum was inspired by the guzheng, which is an ancient instrument from China. In the 19th century the sanjo gayageum was born, Sanjo means “scattered melodies”, which has moments of improvisation and fast tempo. During this time new works were written for the sanjo gayageum which has become the most standard version of the instrument today. The sweet honey like sound of the instrument comes from its silk strings, and the traditional paulownia wood body of the instrument.
Over the course of its long history, construction and the composition of many folk pieces, the gayageum has made its way into the western music world. Dazzling audiences with its rich sound, the gayageum has become a famed instrument across the world. One remarkable aspect of the Korean gayageum is its ability to fuse harmoniously with different instruments, creating an atmosphere of old and new. Contemporary Gayageum performers have gone viral on social media platforms for their new, exciting and innovative works on the gayageum. One of these creative masters is Koreas own, Luna Lee. Check out the groundbreaking work Luna is creating in this video.
With the global appreciation of gayageum music, new collaborations are taking place. These collaborations are paving grounds for future artists and creatives, and also building a cultural base for world music enthusiasts to enjoy today. Many people across the world have taken up learning the gaygeum, and in doing so, also learning new ways of expression for themselves. This global cultural exchange fosters a deep profound appreciation for gayageum, and its relevance in todays contemporary world. The art of gayageum represents a rich and ancient lineage, a balance of harmony and innovation, as well as the timelessness and elegance of Korean tradition.
With flavors encompassing global culinary traditions, multicultural cooking has become the food of the future. So much of our identities and cultures are tied directly to our food! By learning about foods from around the world, we learn more about ourselves, and we learn a non verbal language that expresses friendship and love. Multicultural cooking brings people together through the language of food and love, enlightening people to new perspectives and enriching our tastebuds with new flavors and textures. The use of different spices, sauces, herbs, and cooking techniques creates a symphonic experience on the palate and opens doors to new rich and ancient culinary cooking techniques.
Food is a way of living, and our food reflects our cultural identities. On different occasions our food may also highlight our cultural and religious values. On Chinese New Year it is common for families to gather together for making dumplings, each dumpling is made by hand, a little pouch filled with love. Sometimes on certain days food may also be offered to ancestors, set on a shrine with incense and candles, prayers and flowers may also be offered in their honor. Many diverse multicultural families will have a colorful array of different foods for New Years, or even for every day meals! For example, dumplings from China, Indian curry, Vietnamese salads, and American BBQ. Every family has their own way, and their own unique ways of preparing cultural foods.
The beauty of multicultural cuisine is certainly in its skillful and innovative use of ingredients and creative ways of blending flavors. When different cultures interact, a new food is born, creating new culinary masterpieces. Home chefs, and professional culinary experts both enjoy experimenting with new flavors and new ingredients, using techniques from different cultures, which leads to an exciting cross-cultural culinary experience.
Race in America is a complex discussion that has many facets. We can not ignore POC history, we can not push aside the sad and very real issues we are faced with in the USA. Today we are here, we are present, and our goal is to dismantle white supremacy and build a path for all cultures and identities now, and in the future.
THE FACTS:
White supremacist disapprove multiculturalism
White supremacists only support ” white ” identity
White supremacists sometimes use violence and fear to achieve their goals
THE METHOD:
When we are faced with the pain, trauma, violence, and hate of white America it is important that we BIPOC do not give rise to hate within our own hearts, or we become no different than them. It is important that we cultivate our hearts with love, peace, and non-violence in the quest of racial equity. For most of us BIPOC it is frightening to even think of the tragic history of America, and yet alone live today in the aftermath. So the question arises, “how do we end racism in America?”. First of all, you are NOT the problem, it is not your issue, the problem is within the engrained racism in our society and roots of white nationalism. To end racism we must educate, make our voices heard, and promote peace and equity in our new American culture. It may be difficult for some white nationalists to accept culture, this is not the problem of our BIPOC communities, and we should not internalize it, or it then becomes transformed into internalized racism. We can only continue sharing our cultures, freely expressing our identities and living as genuinely true to ourselves as we possibly can. Radiate love and peace, and eventually a cold heart will become warm.
END GOAL:
The end goal for our bicultural Asian American Pacific Islander AAPI and Black Indigenous People Of Color BIPOC communities is to promote the cultural message of acceptance, love, understand, and appreciation. Many of us come from different cultures and in many ways socially as well, but this does not mean that we disassociate with our neighbors. Many of us have cultural ties to countries that are incredibly diverse and have long histories of peaceful cultural interactions and exchange. Our goal is to appreciate and to embrace the differences, so we can create a better future together.
Sounding as if it were weeping from the depths of an eternal dream, or sounding like wind through cedar trees in winter, a maiden is longing for her love, the Japanese fiddle known as kokyu (胡弓) brings a certain emotion to traditional and modern pieces of Japanese music. You may have heard the kokyu and wondered what it was, or have seen pictures of it and wondered what it sounded like. The kokyu is actually quite a rare instrument, and one that is also not too commonly used in Japanese music. Before we talk more about this amazing traditional Japanese instrument lets first have a listen at its unique sound.
Here is a video of a kokyu performer skillfully playing the instrument.
The history of the kokyu began earlier in China from an instrument called the huqin(胡琴). The huqin closely resembles the kokyu in playing method and techniques, however in appearance it is very much Japanese. The kokyu has 3 strings that stretch over the sound body, the finger board, and to the tuning pegs which are used to tighten the strings into place and tune the instrument. Unlike the kokyu’s cousin, the huqin from China, the kokyu uses 3 silk strings instead of just 2. The sound is very refined, very much capturing the sound and essence of Zen. The kokyu is usually played as a solo instrument, however it has been traditionally played with other instruments in duet form, or in ensemble form. Newer styles have been created highlighting the voice of the kokyu and showing the many countless possibilities of the instrument in tone color. Below is a video of the Chinese huqin or the kokyu’s relative, have a listen.
The Chinese Huqin being played by a professional quartet
In present times, the kokyu is gaining popularity amongst music enthusiasts, its sound is melancholic and invokes profound emotions to the listener. Although the Kokyu is gaining popularity it is still very much a rare instrument and virtually unknown to most of the world. By its use in modern works it has been given another path to grow and inspire musicians for many years to come.
