The link between food and mental health

Can what you eat impact your mental health? Increasing research suggests it just might. Research increasingly scrutinizes Western-style diets for their potential impact on mental health. A meta-analysis of studies from 10 countries, conducted by researchers at Linyi People’s Hospital in China, suggests a link between dietary patterns and depression. Similarly, a study led by Felice Jacka, PhD, from Deakin University in Australia, found a connection between diet and hippocampal volume in older adults. In children, consuming fast food, sugar, and soft drinks was associated with a higher prevalence of ADHD, as per research led by Maria Izquierdo-Pulido, PhD, of the University of Barcelona. Children with lower vegetable, fruit, and fatty fish intake showed more ADHD symptoms, even when controlling for other factors. Though these studies don’t prove causality, they suggest diet could influence ADHD through unknown mechanisms. Furthermore, small dietary changes can significantly improve mental health. Jacka’s study found that depressed adults who received nutritional counseling and adjusted their diets saw higher remission rates compared to those receiving social support. These findings contribute to the growing field of nutritional psychology, which examines the role of diet in the development and treatment of mental health disorders. Despite calls for more rigorous research, the evidence hints at the potential for new dietary-based prevention and treatment strategies for various psychological conditions.

In the 1990s, psychologist Bonnie J. Kaplan, PhD, was initially skeptical of claims that multinutrients could treat ADHD. After seeing data showing improvements in children who took supplements, she shifted her focus to nutritional psychology. Now a professor emerita at the University of Calgary, Kaplan has studied a multinutrient formula designed to address brain nutrient deficiencies. Her research has found promising results in improving emotional control, treating behavioral issues in children, and reducing distress after disasters. Studies show micronutrients improve overall functioning, as seen in a trial led by Julia J. Rucklidge, PhD, where ADHD patients who took supplements reported better functioning and mood improvements compared to a placebo group. Despite mixed results in ADHD symptom measures, Kaplan and Rucklidge stress the importance of overall functional gains.

The growing body of research in nutritional psychology shows that what we eat plays a crucial role in our mental well-being, not just our physical health. Studies like those led by Bonnie J. Kaplan and Julia J. Rucklidge reveal how even small dietary changes, such as incorporating more nutrient-rich foods, can lead to improvements in mood, emotional control, and overall functioning. While more research is needed, the evidence suggests that nourishing your body with a balanced diet can be a powerful tool in supporting both your mental and physical health. So, consider making mindful choices at mealtime—not just for your body, but for your mind as well.

Reference:https://www.apa.org/monitor/2017/09/food-mental-health

The Time is Now: Uplifting and Celebrating Asian Heritage

The AAPI (Asian American, Pacific Islander) community has been a crucial part of society for generations, yet its contributions haven’t always gotten the recognition they deserve. From food to fashion, science to social movements, the AAPI community has made lasting impacts that often go unnoticed. Whether it’s the influence of martial arts on global fitness or the rise of K-pop and Bollywood in the entertainment world, the community’s reach is undeniable. Now more than ever, it’s time to shine a light on these accomplishments and give the AAPI community the visibility it’s earned.

When we talk about celebrating AAPI culture, we’re talking about a world of diverse traditions, languages, and histories. Whether it’s the vibrant festivals like Diwali or Lunar New Year, or the timeless beauty of traditional music and dance from Polynesia to Japan, there’s so much to discover, learn, and enjoy. From the artistry of Hawaiian hula to the craftsmanship of Indonesian batik, AAPI cultures enrich every corner of life. This isn’t just about appreciating what’s different—it’s about understanding how cultural elements have shaped and continue to shape our shared world in meaningful ways.

The APPI community is stepping boldly into the spotlight, especially through its growing influence in global culture. Asian traditions and stories are being embraced in ways we haven’t seen before, from the rise of Asian-inspired fashion to the increasing popularity of Asian cuisine worldwide. Groundbreaking films like Everything Everywhere All at Once and shows like Pachinko are helping bring Asian narratives to the forefront, showcasing the depth and diversity of Asian culture. But this is just the beginning. Celebrating APPI heritage means not only recognizing these cultural contributions but creating even more space for these traditions to thrive and inspire future generations. Now is the time to uplift and celebrate the richness of Asian culture in all its forms.

Jarrelle (杰遨)

Creating Peace Through Cultural Traditions: A Path to Solidarity in a Divided World

Bicultural healthy living, for me, has been about finding a balance between my cultural roots and the society I live in today. Growing up, I often felt torn between these two worlds, unsure of how to honor my heritage while also navigating the expectations of the larger community. Over time, I realized that instead of choosing one over the other, I could embrace both, creating a lifestyle that celebrates the richness of each culture. This process not only enhanced my well-being but also helped me develop a deeper understanding of who I am and where I come from. By prioritizing cultural practices like mindful eating, meditation, and community engagement, I’ve built a foundation for physical and mental wellness that reflects the diversity of my experiences.

Finding solidarity through embracing culture and community has been major. Through this journey, I’ve come to recognize that many of the challenges I face are not mine alone—others in my community have experienced similar struggles. By learning from each other’s cultural traditions, I’ve built strong relationships rooted in shared understanding and mutual respect. Whether it’s through communal meals, music, or spiritual practices, the bonds I’ve formed have created a sense of belonging that strengthens my resolve. This sense of solidarity has empowered me to be more active in uplifting others, contributing to a supportive environment where everyone is encouraged to thrive.

In a world that often feels so divided, learning about different cultural traditions has offered me a place of peace and acceptance. These traditions teach us to celebrate differences rather than fear them, creating spaces where diversity is seen as a strength. By participating in and honoring the cultural practices of others, I’ve found common ground in values like compassion, respect, and community care. In a time when our world is in desperate need of healing, embracing diverse traditions can be a powerful way to cultivate understanding and unity. Through these connections, we can create a more peaceful, harmonious world.

Jarrelle ( 杰遨 )

Bridging Cultures and Spirit

To be beautiful means to be yourself.You don’t need to be accepted by others. You need to accept yourself. When you are born a lotus flower, be a beautiful lotus flower, don’t try to be a magnolia flower. If you crave acceptance and recognition and try to change yourself to fit what other people want you to be, you will suffer all your life. True happiness and true power lie in understanding yourself, accepting yourself, having confidence in yourself.

Thich Nhat Hanh

The teachings of Thich Nhat Hanh are deeply rooted in mindfulness and compassion, offering profound resonance for our BIPOC communities that are navigating the complexities of bicultural identities. Thay’s concept of ” interbeing”, the understanding that all beings are interconnected, serves as a powerful foundation for embracing and honoring our cultural heritage within spiritual practice. For BIPOC Buddhists, these teachings provide a path to harmonize cultural identity with our spiritual journey, bringing about a sense of wholeness and acceptance. This approach encourages us to find strength in our unique backgrounds, cultivating a deeper understanding of ourselves and others through mindfulness and compassionate action.

The friendship between Thich Nhat Hanh and Martin Luther King Jr sets an example of how love and nonviolence can unite people across cultural and national boundaries in the pursuit of peace. Their shared vision to ending violence and promoting peace during the civil rights movement in the United States had given rise and connected it to the global struggle for world justice. Thich Nhat Hanh’s advocacy for nonviolent resistance and Dr. King’s commitment to civil rights created a powerful alliance that continues to inspire many today. Their partnership demonstrated that peace and social justice are deeply intertwined, and that true liberation can only be achieved through understanding, compassion, and nonviolent action.

The legacy of Thich Nhat Hanh and Dr. Martin Luther King Jr. is a key part of American BIPOC history, offering wisdom and inspiration for generations. Their work together highlights the power of cross-cultural solidarity in the fight for justice. For BIPOC Buddhists, our legacy isn’t just a historical milestone; it’s a living guide for facing today’s challenges. By embracing Thich Nhat Hanh’s teachings, BIPOC communities can draw strength from our roots while working toward a more just and peaceful world, staying true to the vision of these two great leaders.

Jarrelle

Reference: https://plumvillage.org/articles/thich-nhat-hanhs-friendship-with-dr-king

Cultivating Compassion Amidst Struggle

As BIPOC Buddhists, we navigate a world where systemic racism, oppression, and trauma are daily realities. In the face of such adversity, it’s easy to be consumed by anger, pain, and resentment. But there is a transformative power within us—an ancient, yet ever-relevant practice that can help us rise above the suffering we endure. This power is metta, or loving-kindness. Metta is more than just a feeling; it’s an active force of compassion that we cultivate towards ourselves, our communities, and even those who perpetuate harm. In a society that often devalues our very existence, the practice of metta becomes an act of radical self-care and empowerment.

Metta allows us to confront our pain and the injustices we face with a heart full of compassion rather than bitterness. When we practice loving-kindness, we are not denying the harsh realities of systemic racism or minimizing the trauma that has been inflicted upon us. Instead, we are choosing to approach these challenges with a mindset that seeks healing and connection, rather than division and despair. By sending metta to ourselves, we affirm our own worth and humanity in a world that often seeks to strip us of both. By extending metta to others, even those who oppose us, we break the cycle of hatred and violence, refusing to let it take root in our hearts.

In the BIPOC Buddhist experience, metta serves as a powerful tool for resilience. It empowers us to hold space for our own suffering while also maintaining a sense of hope and possibility for the future. Through the practice of metta, we can transform our pain into a source of strength, our trauma into a wellspring of compassion. In this way, metta becomes not just a personal practice, but a revolutionary act—a way to reclaim our power, heal our communities, and create a world where loving-kindness can thrive in the face of adversity.

“Irrigators channel waters; fletchers straighten arrows; carpenters bend wood; the wise master themselves.” Buddha

Jarrelle (杰遨)

Ancestors and Zen: Words from A Black Buddhist

Africa and Asia both share a rich history of indigenous practices that are deeply rooted in the reverence for nature, life, culture, and one’s own ancestors. These traditions have always emphasized respect for one’s lineage and the offering of food and prayers to those who have transcended this world. Unfortunately, both African and Asian indigenous faiths have often been misunderstood and labeled as pagan, satanic, or evil by outsiders who view them as foreign. Despite this, these ancient practices have been pillars of strength for communities, providing healing, nourishment, and hope to those in need. In the journey of self-discovery as BIPOC individuals, recognizing these shared traditions can be a profound way to connect, heal, and embrace our cultural heritage. As someone who has studied Mahayana Buddhism, a branch from East Asia, I’ve found a deep connection to these principles through my visits to temples, teachings, and extensive readings. The grace and peace of the monasteries have touched me deeply, resonating with my own cultural roots.

Many people may not realize it, but the act of giving offerings is a powerful form of medicine that helps heal the traumas of war, slavery, and oppression. It allows us to be present with ourselves and our ancestors, offering a space to grieve and celebrate their lives. When we give offerings, we not only honor our ancestors but also pray for all victims of injustice. As a Black man, this practice resonates with me profoundly. Every time I give offerings, I think of my ancestors, envision them, and surround them with love and light. In doing so, I mend a part of my heart that has been broken. Buddhism, which has gained significant popularity in the West, is known for its peace and non-violence teachings. Figures like Thich Nhat Hanh and the Dalai Lama have introduced many to these life-saving teachings. Even the iconic Tina Turner found solace in Buddhism during her darkest moments, embracing the Buddha’s teachings as a gem. Buddhism encourages acceptance of cultural differences and provides mindfulness and compassionate approaches to solving complex issues, offering a path that aligns with indigenous practices of honoring one’s roots and embracing love.

Despite making up just 3% of the American Buddhist community, according to the Pew Research Center’s Forum on Religion and Public Life, Black Buddhists are finding a meaningful connection with Buddhism. It is my hope that in the future, more Black seekers will explore meditation, engage with the Buddha’s sutras, and build a community founded on peace and love. The teachings of Buddhism not only align with the values of our ancestors but also offer a spiritual path that encourages unity and understanding across different cultures. As more individuals from diverse backgrounds discover the beauty of these teachings, there is potential for a harmonious blending of traditions that honors our shared history while providing community and healing in our multicultural world.

一切唯心造 – Everything is created by the mind.

Bao Jieao (Jarrelle)

Celebrating Diversity – a personal bi(multi)cultural story

I grew up surrounded by a mosaic of cultures and beliefs, rooted in a Southern Black Baptist and Muslim family. My family’s cultural and religious diversity laid a rich foundation for my own journey, though I stand apart as the only Buddhist among them. As the son of a Muslim father and Christian mother, I began my spiritual journey early, eventually becoming a deacon in the Christian church before finding my calling as a Buddhist monk. I’ve always been a seeker of “Truth,” or perhaps a more fitting term would be “More”—more understanding, more depth, more connection. From a young age, I felt that there was something greater to life than what could be captured in words or confined to a single path. When I discovered Buddhism at 16, it was a turning point that forever changed my perspective and direction in life.

Photo: Jarrelle Barton

At the time of my discovery, I was grappling with a diagnosis of Marfan Syndrome, a rare genetic condition that left me feeling vulnerable and self-conscious. The stares and whispers about my tall, slender frame often made me want to disappear, to hide from a world that seemed to focus more on my appearance than my essence. During these challenging times, my godmother, a wise and kind woman from Beijing, introduced me to Buddhism. She taught me about compassion, inner stillness, and tranquility, offering me a new way to see myself and the world around me. Her guidance provided a sense of belonging and peace that I had been searching for, a healthy escape where I could find solace amid the storms of life. Even as I spent many days in hospitals, which the doctors joked had become my second home, Buddhism became a sanctuary where I could retreat and renew my soul.

Through this lens of compassion and acceptance, I began to celebrate diversity in all its forms. My great-grandmother’s tales of her parents’ journey from slavery, my own experiences as a Black kid exploring Zen, and the friendships I’ve formed within the AAPI communities have all shaped the way I see the world. These diverse experiences have taught me that celebrating diversity is about living authentically—embracing your heart, dreams, and true self while encouraging others to do the same. As a person of color, I believe in the power of unity and shared experiences, and I hope that by coming together on our common grounds, we can build a stronger, more inclusive future for generations to come.

Bao Jieao ( Jarrelle )

The Art of Asako Hirabayashi

Born in Japan, Hirabayashi began her musical journey at the age of 7, composing and playing the piano. She later graduated with a degree in composition from a Japanese college. During her studies, she discovered the harpsichord, an instrument that suited her small hands and her passion for rare instruments. In the 1990s, she moved to the United States to further her education in harpsichord performance and composition at the Juilliard School. Hirabayashi earned her doctorate from Juilliard with a dissertation focused on “Ornamentation in the Harpsichord Music of William Byrd.”

In the early 2000s, Hirabayashi moved to Minnesota, becoming an active member of the Japan America Society of Minnesota. She performs locally, nationally, and internationally, while composing and teaching. Her notable compositions include an opera, a Concerto for Four Harpsichords and Strings, and various solo harpsichord and chamber pieces. Hirabayashi’s interest in historical instruments led to her collaboration with violinist Margaret Humphrey, resulting in the formation of the duo Cerulean Fire in 2012, dedicated to high-quality music and increasing public appreciation for historical instruments. In 2014, she began producing the “Music and Flower” show with the Sogetsu Ikebana Group, a project initiated by her friend Eiji Ikeda of the Minnesota Orchestra. Regularly performing at the Baroque Room in Minneapolis and other global venues, including Japan, Carnegie Hall, and London, Hirabayashi collaborates with various string players and performers. She also teaches at her studio in the Saint Paul Conservatory.

Awards

  • Multiple McKnight awards
  • Minnesota Arts Board grants
  • 2004: Solo Category Winner of the Aliénor Harpsichord Composition Competition
  • 2008: Honorable Mention for the Duo Category Winner of the Aliénor Harpsichord Composition Competition
  • 2010: CD The Harpsichord in the New Millennium was selected as one of the five best classical CDs of the year
  • 2018: Gold Medal Award from Global Music Awards 2018

Asako Hirabayashi’s music is a testament to the power of artistic storytelling, where light and refreshing melodies blend masterfully into a vivid musical painting. Her compositions, including an opera, a Concerto for Four Harpsichords and Strings, and various solo harpsichord and chamber pieces, showcase her ability to creatively use sound to tell a story. Influences from her rich background and collaboration with historical instrument enthusiasts, such as her duo Cerulean Fire with violinist Margaret Humphrey, add depth and nuance to her work. Through her performances at prestigious venues like Carnegie Hall and the Baroque Room in Minneapolis, and her teaching at the Saint Paul Conservatory, Hirabayashi inspires AAPI creatives by demonstrating how cultural heritage and innovation can harmoniously intersect to produce powerful, evocative music.

Reference:https://www.youtube.com/watch?v=UQLLdG7j2p4 https://www.asakohirabayashi.com/bio

What Is Food Insecurity?


Food insecurity, a pervasive global issue, affects individuals and families across all economic strata, stemming from insufficient resources or restricted access to safe, nutritious food. Its ramifications extend beyond hunger, manifesting in compromised physical and mental well-being, diminished academic performance in children, and increased prevalence of chronic illnesses like diabetes and heart disease. Often synonymous with “food poverty,” it diverges from food shortages, which denote insufficient food supplies in a given area. Rather, food insecurity arises from economic challenges such as poverty or unemployment, rendering existing food resources inaccessible to certain demographics.

Food insecurity has a deeply rooted history in the United States, stretching back to colonial times when farmers grappled with erratic harvests. The Great Depression of the 1930s amplified this issue as widespread job losses left many without means to feed themselves. President Lyndon Johnson’s declaration of a “war on poverty” in the 1960s highlighted the nation’s growing concern over food insecurity, which has since remained intertwined with poverty. Presently, over 40 million Americans, roughly one in eight households, face food insecurity, impacting diverse demographics such as children, the elderly, low-wage earners, rural residents, and racial minorities. Moreover, women bear a disproportionate burden of this challenge.

Signs of Food Insecurity

Signs of food insecurity encompass skipping meals, reducing portion sizes, facing trade-offs between food and essential expenses like rent, and turning to food assistance programs for support.

Below, Verywell Mind has compiled a list of the most common signs of food insecurity:

  • Shifting meal patterns—skipping meals, eating smaller meals, or relying on less expensive items like macaroni and cheese instead of healthier foods
  • Inability to store food—food may spoil quickly due to lack of refrigeration or other storage solutions.
  • Low energy levels—lack of nutritious foods can lead to fatigue, headaches, and other health issues.
  • Worrying about running out of food—constant concern about having enough food for the family.
  • Physical changes—weight loss or gain due to insufficient access to healthy diets.

Tips for Reducing Food Insecurity

Verywell Mind has also listed suggestions for individuals and communities seeking to alleviate food insecurity:

  • Support food banks and other organizations that provide meals or groceries to those in need.
  • Encourage local businesses to donate unsold items to food banks or other organizations.
  • Advocate for public policies that prioritize access to nutritious foods in areas where food deserts exist.
  • Volunteer at soup kitchens, shelters, or other local organizations providing meals for the hungry in your community.
  • Educate yourself and others about the signs of food insecurity and how to identify it in your own life or that of another person.
  • Start a community garden to provide fresh fruits and vegetables to those in need.
  • Donate money or other items (e.g., canned goods, non-perishable foods) to organizations providing meals for the hungry in your community.
  • Create a support system of family members, friends, neighbors, and co-workers who can help provide resources or meals when needed.
  • Provide emotional support and understanding to those going through food insecurity—listen without judgment or offering unsolicited advice.
  • Encourage public discussion about food insecurity—raise awareness by starting conversations with friends and family about the issue.


Food insecurity poses a significant global challenge, impacting millions and causing profound physical, mental, and social hardships. Engaging in actions like donating, volunteering, advocating for policy reform, and establishing support networks can significantly alleviate this issue for affected individuals and families. If you or someone you know is experiencing food insecurity, seeking assistance from organizations such as Feeding America can offer valuable support and resources.

Reference:https://www.verywellmind.com/what-is-food-insecurity-7097382

A Poem by Leah Lakshmi Piepzna-Samarasinha


Leah Lakshmi Piepzna-Samarasinha, known by both they/them and she/her pronouns, wears many hats as a writer, cultural worker, and disability justice advocate. They blend storytelling with technology, making it their primary tool for amplifying marginalized voices and advocating for transformative justice. As an Aries/Taurus with a penchant for creation and documentation, Leah has authored or co-edited numerous impactful books, including “The Future Is Disabled” and “Care Work,” while also contributing extensively to various publications like Eater and Disability Visibility Project.

Their collaborative spirit shines through in their work, as they often create performances and rituals alongside other disabled BIPOC creators, fostering spaces of belonging and empowerment. From curating poetry folios to crafting grief transformation portals, Leah’s contributions to the disability community are multifaceted and deeply resonant. Their commitment to storytelling as a means of resistance and healing, coupled with their dedication to centering marginalized voices, makes Leah a vital force in the ongoing pursuit of justice and liberation for all.

“my body is 40 miles of bad road”- working class krip saying

you mean well, but

when I say I hurt         when I say some part of

my body hurts      and you say oh, did you do something?

I hear       what did you do? As is, it’s your fault,

there’s cause and effect and there’s a simple

story, and if a + b = c we can fix it

fast.

But there’s no simple story in this body.

She falls apart whenever she feels like it,

which is often. She doesn’t feel like going to

work or up and down three flights of stairs, and she’ll tell you all about it.

She can smell the weather.

She got a lot of stories

and just like her mama did at slam church two decades ago,

she spits them out my kneecap like a gun with chaotic

yet accurate aim.

She is forty miles of perfect bad road

all bumps and potholes that could take out your wheel.

You gotta know how to drive it.

You gotta not be too worried about breaking your car

(because she’s already broke          too)

I mean, I could tell you, everything happened! I could tell you my mama

molested me, I could tell you hers did too,

I could tell you we had to walk a long long way and get on a boat,

I could tell you I moved to brooklyn for love but there’s a lot of stairs here too

I could read you the particulate matter of the air, that they’re spraying for pesticides today

that I ran out of  the fish oil that greases my knee into smoothing,

and I don’t know if the CVS sells it here

– but does anyone want to hear all that?

The staying chant         

the recitation

of everything that’s happening in my body, and their body,

and the park’s body, and on the subway huffing diesel and cigarettes

When you say it’s just pain for no reason all the time, fibro, right?

I say, close but no cigar!

I say I intimate with pain tides

This ground not steady!  Why would it be?

As soon as I figure it out she flips me the bird

shapeshift hip transforms and says fuck you, you figure it out

Sometimes the place where my mama threw me into the wall

at three and broke my sacrum talks to me,

locks all my earth into cement.

Some days I don’t know what day it is.

Some days my ass leaks tidal marsh, briny river

Some times everything    everything

everything    every thing

hurts

like a church bell

like a call to prayer

and it calls me to pray

this pain

breathing into any place that doesn’t hurt

some of which only exists in my revolutionary imagination.

Sometimes you have to talk quiet.

Sometimes I can’t talk at all.

Of course you don’t believe that, but I feel the need to declare:

my life is worth living anyway

I love every jounce on this bad, bad

underfunded budget cut frost heave road

not everyone’s car can make it down;

      you gotta know

      how to drive it

I love every car that just gave up in the mountain pass

every hubcap that fell off

every- yes- road not on any map

every rock and resisting

every reason this happened

every reason this body

is reason enough

for being.

 LEAH LAKSHMI PIEPZNA-SAMARASINHA


In essence, Leah Lakshmi Piepzna-Samarasinha epitomizes the power of storytelling and creative expression as tools for liberation and social change. Their multifaceted roles as a writer, cultural worker, and disability justice advocate underscore the importance of centering marginalized voices in narratives of identity, culture, and gender. Through their work, Leah champions the freedom of expression, weaving together stories that honor the complexities of lived experiences and challenge systems of oppression. By amplifying the voices of disabled BIPOC creators and advocating for transformative justice, Leah embodies a commitment to creating inclusive spaces where all individuals can authentically express themselves and thrive. Their contributions serve as a beacon of hope and inspiration for a more equitable and compassionate world.

Reference:https://www.poetryfoundation.org/poems/159971/bad-road https://brownstargirl.org/