Many countries across the globe have used gourds for culinary traditions, building instruments and even art! With its durable material, once dried, it becomes perfect for carved sculptures. In China the gourd or Hulu č«č¦ symbolizes fortune and wealth because it sounds so similar to Hulu. The gourd seeds are also a symbol of fertility and productivity. For thousands of years the Chinese have used gourds for carrying water, displays, erasing negative energy, and carvings. Artists use different gourds with unique shapes for carvings, expressing their creativity, skill, and mastery.
It’s said that the gourd is one of the eight treasures of Feng Shui, and bringing one in the home can remove negative energies, illnesses and also attract fortune. The gourd is the symbol of Li Tieguai, one of the eight immortals, who has the power to liberate his soul from his body. This symbol of longevity is very important in Chinese culture, and has influenced this beautiful art form. Records of gourd artwork first appeared in the Ming Dynasty 1368-1644 in history books, and can be traced back to the Tang Dynasty (618-907).
Artists use many techniques of creating art with gourds, painting, carving, shaping and polishing to name a few. The trick to this art form is to not alter the natural shape of the gourd but to instead highlight it’s natural beauty with the use of paintings or carving. The most valuable artworks are those that have not been altered much, showcasing the natural aesthetic of the gourd. Gourd art that has not been altered much has the highest artistic value and is quite prized.
With flavors encompassing global culinary traditions, multicultural cooking has become the food of the future. So much of our identities and cultures are tied directly to our food! By learning about foods from around the world, we learn more about ourselves, and we learn a non verbal language that expresses friendship and love. Multicultural cooking brings people together through the language of food and love, enlightening people to new perspectives and enriching our tastebuds with new flavors and textures. The use of different spices, sauces, herbs, and cooking techniques creates a symphonic experience on the palate and opens doors to new rich and ancient culinary cooking techniques.
Food is a way of living, and our food reflects our cultural identities. On different occasions our food may also highlight our cultural and religious values. On Chinese New Year it is common for families to gather together for making dumplings, each dumpling is made by hand, a little pouch filled with love. Sometimes on certain days food may also be offered to ancestors, set on a shrine with incense and candles, prayers and flowers may also be offered in their honor. Many diverse multicultural families will have a colorful array of different foods for New Years, or even for every day meals! For example, dumplings from China, Indian curry, Vietnamese salads, and American BBQ. Every family has their own way, and their own unique ways of preparing cultural foods.
The beauty of multicultural cuisine is certainly in its skillful and innovative use of ingredients and creative ways of blending flavors. When different cultures interact, a new food is born, creating new culinary masterpieces. Home chefs, and professional culinary experts both enjoy experimenting with new flavors and new ingredients, using techniques from different cultures, which leads to an exciting cross-cultural culinary experience.
Over 700 years old with a unique sound that highlights Indian music, the sitar has become Indias most popular musical instrument. There is a lot of debate over the origins of the sitar, however scholars believe that it may have originated from an ancient Persian instrument called setar. The sitar is popular in many forms of Indian music, from classics to folk songs and new age contemporary music. The instrument has been used in movies, commercials, in bands and has been explored even in the more avant garde world.
A sitar can have 18 to as many as 21 strings, and several of those strings stretch over raised curved frets. The remaining strings are left to resonate with the strings that are being played. The sounds from these strings are used to set the mood for a raga. The frets are moveable and are used to fine tune the instrument. The wood that’s used to construct the sitar is typically teak, and the sound chamber is made from calabash gourd. The bridges are made of deer horn, ebony and sometimes camel bone, synthetic materials are also used.
Ravi Shankar and tabla player Alla Rakha brought the sounds of India to the west in the late 1950’s to early 1960’s. This introduction was the base for many more experimental musical collaborations with sitar and western instrumentation. The sitar was used in music with the legendary Beatles, and also the Rolling Stones featured sitar in their music. During this time elegant Indian sitar became very popular leading Ravi Shankar to name the trend “the great sitar explosion”. Now today, across the globe, many people are familiar with the beautiful serene sound of the sitar, even if they have never seen it in person.
The sounds of harps and dulcimers can be heard echoing in the distance. Bright and festive colors adorn banners as a sea of brocade clothing is illuminated by the midday sun. What a beautiful thing it is to hear many languages all spoken at one time, and to see thousands of years old art, music and poetry being performed before our own eyes, it warms the heart and brings us joy. We can not overlook the importance of building a strong foundation for our communities. We can build a strong foundation by first creating more diversity, creating a cultural environment that is all inclusive, and also by educating others about our own cultural identities and ways of expression.
For thousands of years art has been the one thing that brought people together. Regardless of background, location, language etc, our arts have been there evolving alongside us. These arts we hold close to our hearts, because they carry the voices and stories of our ancestors journeys. These poems speak of their lives, these sounds ring the sounds of their dreams and visions, these dances depict many historical events, and to be able to experience the beauty of these arts is absolutely incredible.
āTo me, beauty is inclusionā every size, every colorā thatās the world I live in.ā
Prabal Gurung (Fashion Designer)
Photo by: Wat Promwachirayan
Within our beautifully diverse communities we have created space for everyone to share, express and be who they are. Everyone in our BIPOC AAPI communities has a VOICE, and everyone is valid. We have learned to respect each others differences and we have learned to mix the old and the new, traditional and modern, to create a new path for future generations and for the present moment by sharing and promoting culture and freedom of expression through cultural arts. Historically speaking, this is the greatest movement in our history towards global peace.
” The way you dress is an expression of your personality.”
~Alessandro Michele ~
Bruce lee
For many BIPOC/ AAPI artists, it may sometimes be challenging to express themselves in a way that is uniquely original, partly due to the fact that society has a so called “standard” way of expression. They may have an idea about what colors they like, what style of shirt and shoe’s, or what brush strokes to use on a painting, what ink with what brush etc, but still maybe they feel something might be blocked or just missing all together. This is when we must look at our world, we must look at our cultures, we must look into our dreams and the stories that our grandparents have told us. Here, in those things, are the colors and textures that can be used to paint your vision, here is the the medium for part of your expression, the other part is you, your life and your experiences. Being brought up in a multi-cultural, or bicultural home is the greatest blessing of all, never forget that. I say it’s the greatest blessing because it not only challenges our minds, but also opens our minds and gives our mind more windows of light to work with. All of these things and more can influence, and also impact our creativeness and our expression.
Ways to express yourself:
Writing poetry
Working with clay
Writing stories
Painting
Composing your own songs
Keeping a journal
When we are able to find that medium in which we can express ourselves through freely, either by painting, writing poetry or stories, or even creating our own original fashion statements, in those moments we have tapped into our potential of unique original expression. For us POC, we may also at times feel ashamed to express ourselves freely, because of how society may label us as POC, or because of the complexities of culture and religion. It can be so challenging to take the courageous step of liberating ourselves through expression, however once we are able to achieve such, all of the nets society has thrown on us will fall away.
I encourage you to be creative, listen to your heart, respect traditional cultures of your own and others, and live each moment as colorfully possible.
Buddhism’s first root touched earth in India, the peaceful teachings of Buddha Shakyamuni which emphasized healthy living and harmony in community, has traveled across the globe reaching us here in the west by Zen masters such as Thich Nhat Hanh, Bishop Yemyo Imamura and spiritual leader the Dalai Lama. Many of you may have heard of these Buddhist teachers at some point. Let us have a look at Thich Nhat Hanh, Thich Nhat Hanh also called Thay or teacher, is a buddhist monk from Vietnam, global and spiritual teacher, and peace activist. Thich Nhat Hanh became friends with Martin Luther King Jr in 1966, although their friendship was cut short by the assassination of Martin Luther King in 1968, they achieved a lot in a short time. During that brief friendship the two worked together in building and promoting peace and equity, and the result of their selfless hard work has greatly shaped our society, culture, and world today in their vision. Sadly, Thay (Thich Nhat Hanh) died on Jan 22, 2022, however his message of peace, non violence and love still touches our hearts.
Buddhism was brought to the United States by Asian immigrants in the 19th century, during a time when many immigrants from East Asia began to arrive in the New World. Immigrants from China came around 1820, and arrived in large numbers pursuing the California Gold Rush in 1849. Buddhist congregations in North America are quite diverse. The United States is home to Sri Lankan Buddhists, Chinese Buddhists, Japanese Buddhists, Korean Buddhists, Thai Buddhists, Cambodian Buddhists, Vietnamese Buddhists and Buddhists with a family background in Buddhist countries. In 1965 the Immigration Act also increased the number of immigrants arriving from China, Vietnam and Theravada practicing countries of Southeast Asia.
Today the United States has become a melting pot of diversity. The lines of what defines American culture can sometimes seem blurry. Many ethnic communities seek spiritual healing and peace at temples, or from shamans or elders. The beauty of this practice is that also, in a way, they are keeping alive an ancient tradition that the ancestors have practiced and kept alive for use today, an ancient and global key that unlocks the potential in all of us regardless of culture or identity, and yet also gives us the strength and cultural comfort that many of us may need as BIPOC AAPI people. Immigrants who recently moved to the U.S, or even those who have been here for a while can find peaceful refuge in their spiritual communities, and this helps in eliminating acculturative stress and depression. As a black bicultural Buddhist and musician trained in Chinese classical music, I have also found refuge and peace at our local Buddhist temples.
My Journey With Buddhism
My journey with buddhism began at the age of 16. I used to play the Guzheng ( Chinese plucked musical instrument) at the Mall of America (MOA) for the Passage to China event. One time out of the year the Mall would be decked out in gold and red, Chinese lanterns hanging above the rotunda and traditional Chinese opera could be heard as one enjoyed the festivities. There were many performers, lots of traditional arts and crafts, and delicious moon cakes, then before I knew it, the MC spoke over the microphone, “Now introducing Jarrelle Barton!”. After I had finished my performance the audience cheered, and I thought to myself ” Yes!, not too many missed strings!”. Of course I ended my grand New Year performance with a big and humble bow, carefully moved my guzheng to clear the stage for the next amazing talent. As I was sitting there people would come up to ask questions about the instrument, or to say ” AMAZING PERFORMANCE”, but one person who truly stood out, and whom I will never forget was the one who said, ” I see the buddha in you”. I thought wow, I knew who the Buddha was but didnt know much about him, so what did I do?, I went home and studied all about the Buddha. Gradually the more I studied, the more I became interested in this Buddha and his teachings and began to read Sutras or buddhist scriptures. I was amazed at the level of peace the Buddha had attained and I wanted to attain that peace as well, so then I became a buddhist. Usually one becomes buddhist by going to a temple or monastery and receiving the triple gem, however at that time I wasn’t aware that there were temples, monastics and buddhist communities actually practicing, and practicing right here in Minnesota of all places. I started to become like a part of Limei’s family, who’s home was adorned with Buddha statues, scrolls and a huge altar in the living room. She would critique every error I made while writing Chinese calligraphy, speaking Chinese, or wrapping Jiaozi, Limei taught me buddhist chanting, meditation and how to give offerings at the altar. I began to learn so much more about the actual practice of Buddhism and it has helped me on my journey in becoming who I am today. Whenever I was sad or depressed I would listen to Thich Nhat Hanhs words and those words helped to lift my mood and return my mind to balance.
May the sound of this bell penetrate deep into the cosmos Even in the darkest spots Living beings are able to hear it clearly So that all suffering in them cease Understanding comes to their heart And they transcend the path of sorrow and death. The universal dharma door is already open The sound of the rising tide is heard clearly The miracle happens A beautiful child appears in the heart of a lotus flower One single drop of this compassionate water Is enough to bring back the refreshing spring to our mountains and rivers. Listening to the bell I feel the afflictions in me begin to dissolve My mind calm My body relax A smile is born on my lips Following the sound of the bell My breath brings me back to the safe island of mindfulness In the garden of my heart The flowers of peace bloom beautifully.
Thich Nhat Hanh
Bicultural Mission
There is certainly no doubt that we all want to live in a safe and peaceful world. However for this to happen we must ALL take action and put forth the effort and hard work in building a fair and culturally accepting peaceful world, peace starts with YOU. We must be able to express ourselves freely without fear, we must learn to live in harmony with our own selves first and then with others, we must also learn to accept differences. Creating for yourself a bicultural worldview is the greatest blessing you can offer to yourself and to the world. I cant help but be moved to tears each time I read and contemplate on Thich Nhat Hanhs teachings and poems, his vision is also the vision of many BIPOC AAPI people.
We BIPOC AAPI people must constantly endure the weight of white supremacy, It may be difficult for BIPOC AAPI youth to feel they ( Fit In) in school or with their peers. Sometimes they may even experience discrimination for being different as well. BIPOC AAPI people must use our differences as our strengths to fight discrimination, use our bicultural lifestyles to sever the strings of deep rooted white supremacy by educating others about our multicultural lifestyle practices, and inspire others to learn our languages and our traditional arts. Educating people is the only way to keep the wheel of peace turning.
The challenges we face in mental health as BIPOC people are quite complex. First, our cultural identities as BIPOC people may greatly differ from each other, socially and culturally; this can add an even more difficult layer of challenge to mental health as a person of color. Secondly, lack of cultural understanding can also have a role in mental health challenges for BIPOC communities. It may seem easy to put a (one size fits all) label on mental health, however this is not how we should go about our mental health and generational healing. The questions we should be asking are; how do we as a diverse community heal together, without devaluing each other or totally disregarding another?, and how do we establish better equity in mental health specifically designed for AAPI / BIPOC individuals and our communities?.
Now, let us have a look at some in depth information on our unique mental health needs and resources. So often, when seeking help we tend to get just the basic in care, or even at times no care at all due to racial disparities and inequities in the health care system. Some of the factors contributing to lack of care may also be:
Lack of insurance, or underinsurance
Mental stigma which may be greater in AAPI / BIPOC communities
Lack of diversity amongst mental healthcare providers
Lack of providers with a diverse cultural worldview or cultural competence
Distrust in mental health care system
Inadequatesupport for mental health service in safety net settings
Ruth Simmons a former Brown University President, explained in a Washington Post article, individuals who are the target of racist actions āmust move through the world limited by sometimes invisible or unpredictable restrictions on their movements, their behavior and their words ā¦ Determining how to live life openly and productively in the face of such attacks on oneās existence is a lifelong task.ā
Healthforward.org
Photo Credit: NIH.GOV
It is absolutely crucial that we develop better cultural competence in mental health care, with better cultural competence in mental heath we can establish stronger and more interconnected engagement between healthcare providers and those seeking health care. Georgetown University’s National Center for Cultural Competence stated, āA set of congruent behaviors, attitudes, and policies that come together in a system, agency or among professionals and enable that system, agency or those professions to work effectively in cross-cultural situations.” Therefor a more diverse health care team, health care professionals with a deeper cultural worldview, and specialized culturally diverse training is certainly needed in reducing inefficiencies in mental health care.
Shared below are links to diverse mental health resources:
The article, Why Asian-American Seniors Have High Rates Of Depression But Rarely Seek Help,ā written by Kimberly Yam has great detail showing culture differences and how it affects the daily lives of many. I loved how this article was able to snap a reminder into my head about my parents and grandparents. I will be restating some of the things from the article and giving my opinion on the topic.
In the Asian-American community, health is one of the biggest topics that become touchy to talk about, especially with the seniors. Overall health problems are not usually brought up unless one is really needing help; but with mental health many seniors do not seek help for it at all. According to the American Psychological Association, āAsian Americans are almost three times less likely than their white counterparts to seek mental health services.ā One of the main factors to this is fear of being shameful. With the Asian culture, pride is very important and that is why some things may not be said or done in order to not āembarrassā the family.
We have to remember that most of our elders have experienced trauma from many of the world and life tragedies that has happened. Adapting to a new place and experiencing the feeling of being separated because of culture and language can have a huge influence on how one may feel. Our seniors/elders in the Asian community may hide their feelings of sadness and loneliness in order to avoid burdening the family. With this, the younger generation of sons, daughters, relativesā¦etc., should reach out when they feel that there may be some kind of loneliness.
When reading this article, I started thinking about my grandfather. When he was still on this beautiful planet, I met him once when he came to visit my family from Laos. He was one of the sweetest people I have ever met. He smiled a lot and didnāt talk about things much. When we went for walks, he seemed so peaceful. He always stared at the sky and just looked and admired the landscape. Thinking back now, I wish I spent more time showing him many beautiful things in life. I also wish I talked to him more about his past, present, wishes, happiness, and sorrows. Just thinking about how he was when he had visit made me realize that he had a lot of sadness and pain still in him. This realization definitely made think more about checking on my loved ones.
Loneliness and depression can happen to anyone. It may be harder for some to express the fact that they have these feelings. In the Asian culture, admitting that you need help isnāt really a thing. Elders may probably address mental health issues in different ways, like headaches, sleepless nights, pain in the stomachā¦etc. So it is important for loved ones to ask and spend the time to really try and help.
I am Asian American and when I was reading this article, the descriptions and beliefs about the Asian American culture definitely fit mine. My thoughts and culture may not fit every personsā but overall, being able to fit and connect to these descriptions and beliefs made me more aware of possible emotions and thoughts my elders may be having. Mental illness is not thought about a lot at all in the Asian community. I hope that my brief article will inspire you to just really look after your loved ones also and remember to be aware of possible symptoms of depression or loneliness.
June is menās health month and with that as a reminder to keep up with your health, taking initiative to maintain a healthy life style is one of the main ways to live a good life. So along with having a healthy lifestyle (eating right and having a fitness routine), getting regular check ups is also an important way to help and prevent any problems before they start.
It will be difficult to completely change your routine and quit any unhealthy habits; so with this, I recommend taking baby steps and changing for the better slowly everyday. When you feel confident and comfortable enough, try taking a bigger step!
Some tips to help with keeping you on track includes: having reminders around, support from loved ones, positive reinforcements, setting small goals, taking baby steps if needed, and writing down your progress to help you visually see your improvements!
Communicating effectively across cultures is important for public health professionals. Peopleās ideas about health and illness can vary by cultural group and sub-group, and can affect which health literacy skills are considered culturally necessary. When communicating with diverse cultural groups, public health professionals should be aware of and adjust for linguistic differences, beliefs, values, customs, and behaviors that can affect if the audience receives your intended message.
Here are some tips to make sure you and your materials are well understood:
Try not to treat culture as a negative or barrier that must be overcome. Your cultural background may not be the same as your audienceās, but you can learn about and adjust for language, beliefs, and customs as you would for other factors, such as age or gender, that might affect how the audience interprets the messages.Ā
If your messages arenāt in the audienceās preferred language, consider if interpretation of oral information, translation of written materials, or a complete redesign to address cultural differences is necessary.
Adapt messages and materials for the literacy and numeracy skills people have in their preferred language.
