The Hardships and Dreams of Asian Americans Living in Poverty

Without closely examining the diversity of Asian American experiences, it’s easy to miss the distinct stories of Asian Americans living with economic hardship. – Pew Research

Among the 24 million Asians in the U.S., around 2.3 million live in poverty, facing unique challenges in their pursuit of the American dream. From immigrants navigating language barriers to U.S.-born Asians striving for financial stability, the journey is far from easy. In February 2023, Pew Research Center held focus groups with adults from 11 Asian origin groups most likely to experience economic hardship. Participants, many earning near or below the federal poverty line, shared insights into their struggles and aspirations. Common themes included daily financial stress, stereotypes that Asians don’t need assistance, and a shared belief that financial security is key to achieving the American dream. These stories highlight the resilience and determination within Asian communities amid adversity.



Financial struggles are a significant part of life for many Asian Americans, as revealed in a 2022-23 survey. Participants were asked about challenges like relying on food banks, losing health insurance, struggling to pay rent or medical bills, and being unable to save for emergencies. Among Asian adults living near or below the poverty line, 79% reported experiencing at least one of these hardships in the past year, compared to 48% of those above the poverty line. The most common issue was the inability to save for emergencies, affecting 57% of those in poverty versus 40% of those with higher incomes.

Balancing family needs with limited income, focus group participants described the constant struggle of planning for the future. The pressure to provide for their children’s opportunities while securing their own retirement created a sense of urgency that shaped their financial decisions.

“I feel a bit helpless [about my financial situation]. … I don’t want to be in debt. I have to save money to raise my kids, but I don’t have money to save.”

–Immigrant man of Korean origin in early 30s (translated from Korean)

“[I save money] to go to Pakistan. Because I have four children … I needed five or six tickets, in case my husband traveled with us, and it required a lot of money. We used to save for one whole year, and when we were back from Pakistan, we were usually empty-handed. Then the cycle started again.”

–Immigrant woman of Pakistani origin in late 40s (translated from Urdu)

“You’re not going to work forever. No one is going to work forever. You want to have savings … for your rent [or] in case of medical bills [if] something happens. [You] might as well [save for] some trips down the while when you [can] travel still. But you’re not going to be working at 80 years old, are you?”

–U.S.-born man of Chinese origin in early 40s

For many, the American dream is intertwined with the concept of freedom—freedom from the weight of debt and the daily stress of meeting basic needs like rent and food, and freedom to make life choices without financial constraints. Despite economic hardships, hope persists. Among Asians living near or below the poverty line, half believe they are either on their way to achieving the American dream or have already reached it. This optimism contrasts with those above the poverty line, where a greater percentage report feeling closer to their dreams, underscoring the resilience and determination within these communities.

The pursuit of the American dream is deeply personal, yet it reflects a universal desire for stability, freedom, and opportunity. Despite the challenges of poverty, many remain hopeful, believing they are on a path toward a better future. This resilience speaks to the strength of individuals and communities striving to overcome obstacles and create lives of meaning and fulfillment. By addressing systemic barriers and supporting those in need, we can help ensure that the dream of freedom and opportunity becomes a reality for all.

Hope and determination can overcome any obstacle, lighting the path toward freedom and opportunity.

Kev cia siab thiab kev txiav txim siab tuaj yeem kov yeej txhua txoj kev nyuaj, teeb lub txoj kev mus rau kev ywj pheej thiab kev vam meej.

Reference:https://www.pewresearch.org/race-and-ethnicity/2024/03/27/the-hardships-and-dreams-of-asian-americans-living-in-poverty/?fbclid=IwZXh0bgNhZW0CMTAAAR3TXk5Eer_dUKl7vg2-NUBdmtL1CSu4WvsrpLPuSAoBnM1K_zF5NZGgQ3s_aem_afXkGhbcFLM5GZ9d-HRhPA

The Beautiful Art of Korean Gayageum In Modern Times

GAYAGEUM

Photo Courtesy of Gettyimagesbank

In ancient times the soft, earthy, delicate silken sound of the gayageum (Korean Zither) echoed across Korea. It accompanied singers, dancers and drummers in their artistic collaborations, and now today this ancient Korean instrument has found its way west. The Gayageum has a long history in Korea, once was an instrument played for royal palace celebrations. Scholars believe the gayageum was inspired by the guzheng, which is an ancient instrument from China. In the 19th century the sanjo gayageum was born, Sanjo means “scattered melodies”, which has moments of improvisation and fast tempo. During this time new works were written for the sanjo gayageum which has become the most standard version of the instrument today. The sweet honey like sound of the instrument comes from its silk strings, and the traditional paulownia wood body of the instrument.

Over the course of its long history, construction and the composition of many folk pieces, the gayageum has made its way into the western music world. Dazzling audiences with its rich sound, the gayageum has become a famed instrument across the world. One remarkable aspect of the Korean gayageum is its ability to fuse harmoniously with different instruments, creating an atmosphere of old and new. Contemporary Gayageum performers have gone viral on social media platforms for their new, exciting and innovative works on the gayageum. One of these creative masters is Koreas own, Luna Lee. Check out the groundbreaking work Luna is creating in this video.

With the global appreciation of gayageum music, new collaborations are taking place. These collaborations are paving grounds for future artists and creatives, and also building a cultural base for world music enthusiasts to enjoy today. Many people across the world have taken up learning the gaygeum, and in doing so, also learning new ways of expression for themselves. This global cultural exchange fosters a deep profound appreciation for gayageum, and its relevance in todays contemporary world. The art of gayageum represents a rich and ancient lineage, a balance of harmony and innovation, as well as the timelessness and elegance of Korean tradition.

Shamisen In Modern Music

The Shamisen is a traditional Japanese 3 stringed instrument, shamisen meaning ” three strings” in Japanese. This lute like instrument has its origins in China where it is named sanxian, also meaning ” 3 strings” in Chinese. Both Shamisen and Sanxian were instruments used by common folk, and the history of the pieces played on these instruments reflects its evolution through the centuries. The Shamisens construction varies, usually changing depending on musical genre. Shamisen used in Kabuki are usually called Nagauta Shamisen, and shamisen from the northern Tsugaru peninsula is called Tsugaru Shamisen. Nagauta Shamisen music is very elegant, with unique tone bends and ornamentations that highlights this musical genres flavors. Tsugaru folk music is a bit more intense, fast in tempo and incredibly complex, exciting and very bright to the listeners ears. Below are some videos of Shamisen in all its glory:

Here is a video of Nagauta shamisen

Here is a video of Tsugaru shamisen

This traditional Japanese instrument has gracefully found its way into the modern world, captivating the global audience and leaving music enthusiasts in awe. With only 3 strings, a pick ( bachi) and a sound chamber, this instruments simple construction reflects its long history. Although this instrument is steeped in tradition it has become popular in many contemporary pieces and genres, highlighting its versatility. In the hands of skilled innovative musicians the shamisens voice carries the voice and soul of ancient Japan into contemporary musical genres.

The Yoshida Brothers have become masters of both traditional and contemporary music taking the world by surprise with their virtuosity. Here they have transformed shamisen music, bridging east and west.

Music is a language, and the shamisen in modern music is creating new possibilities for cross cultural musical conversation. This cross cultural conversation enlightens us, teaching music enthusiasts the many unique ways of expressions across the globe. As Japans national instrument, the shamisen will add a new flavor to the global palette for many generations to come.

~Jarrelle

A Reminder To Be One With The Community

After reading the article titled “The Center for Native and Pacific Health Disparities Research Walks Beside, Not In Front of, Diverse Hawaiian Communities to Control Diabetes,” it made me think about the good point that Dr. Marjorie Mau, a lead principal investigator of the Center for Native and Pacific Health Disparities Research, addressed on how they walk beside the community rather than in front of them. When trying to help the community, I think that it is best to make them feel like family; to feel comfortable and at ease with you. With the information we get about health issues in our communities, it definitely makes us want to address it and help those who may need some guidance. With this, we have to also remember that we can not just try to budge into their lives and take over, even if it is for good intentions.

The article mentioned how the Partnership for Improving Lifestyle Interventions (PILI) project addressed obesity by adapting an existing weight loss education program. They used local languages and examples that were relevant to those in the community. There was also a program added to help participants with the support of family members and the community; this program was culturally adapted based on its community. Personally, I have never thought about letting myself be apart of a research. The whole concept of trying to improve health by researching is amazing but when I think about allowing research programs work on my body, it just doesn’t sound too pleasing, depending on what it is. So after reading this article, I realized that maybe it isn’t too bad. Also, I loved how the research program approached the topic of research and what they were focusing on. Without a doubt, I think that their approach/idea on research and community can be applied to other things.

Dr. Mau and the Center for Native and Pacific Health Disparities Research definitely has good intentions to help the communities, mainly focused in Hawaii. The overall thought of walking besides them/the community and helping with issues they/the community care about can definitely help with the factor of gaining trust and opening up for help/guidance. Since our goal for the concept of Bicultural Healthy Living is to help support people in living healthily within cultures people adapt to, applying these ideas and strategies will greatly benefit the community and our goal.

Remember to lend out a helping hand but also remember to think about who those you help are as a person. Diversity is all around us but sometimes we forget that we live in a world where every culture is different but it is normal. Every community may be different so it is important to help with things that matter to them while making them feel like family.

 

 

To read more about the article, “The Center for Native and Pacific Health Disparities Research Walks Beside, Not In Front of, Diverse Hawaiian Communities to Control Diabetes,” click the link: https://www.nimhd.nih.gov/news-events/features/community-health/diabetes-risk-and-native-hawaiians.html

Be Active!

Asian Media Access is celebrating the many health benefits of outdoor parks and recreation activities in honor of July’s National Park and Recreation Month. National Park and Recreation Month highlights the important role local parks and recreation activities play in keeping our community(ies) strong and healthy. During the month of July we encourage people of all ages to get active outdoors!

Children with access to safe parks are more likely to be physically active — and active kids perform better in school. For people of all ages, physical activity can reduce the chances of becoming obese. Plus, spending time outdoors can improve mental health. Visit Discover the Forest, https://www.discovertheforest.org/?m=1, to search for a forest or park near you!

Keep up with our Facebook page, Bicultural Active Living Lifestyle, to stay updated on some of the latest events in the Minneapolis/Saint Paul Community. Also check out our Bicultural Active Living Lifestyle (BALL) webpage, http://ballequity.amamedia.org/, for more events and coverage. Together we can get our community(ies) to all the great programs that our public parks and recreational facilities offer.

For more information on our events or just more about us,
email us at amamedia@amamedia.org
or call us at (612)376-7715