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Healing Through Art

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Healing can take many forms, through movement, through sound, or through visual expressions; art has been used to speak when words can not. Since the Covid-19 pandemic many Asian Americans have taken up different forms of creative and artistic approaches in combating trauma and fostering healing. In this blog post we will share a few pieces of visual art that paints a picture of hope, healing, and identity.

Nicole Kang Ahn (b. 1988)
Remembrance, 2022
Digital print on Polyvinyl Chloride (PVC)

Remembrance is based on a photo taken by the artist during a visit to the makeshift memorial at Gold Spa in the days following the shooting. It captures a moment of quiet reflection – a young girl and her grandmother lean on each other for support, surrounded by flowers and handwritten dedications. It is a reminder that while our wounds are intergenerational, so too are the ways we show caring and healing. 

“I wanted to first remember the victims.” 

Nicole Kang Ahn (b. 1988) is a painter, illustrator, and muralist from Peachtree Corners, Georgia. Her art means to slow down time and capture mundane moments, savoring each feeling and memory. Her three pieces included in this collection seek to tell a story that remembers the victims, honors their lives, and conveys a message of hope.

Image Description: This artwork is about remembrance. This is an illustration of the Gold Spa store front where an altar of community notes and flowers are sprawled across the front of the spa and an elder with short dark hair, a brown long sleeve shirt, and brown bag is kneeling and embracing a young child with brown shoulder-length hair, wearing a purple long sleeve shirt looking towards the altar. The Gold Spa was the site of one of the shootings that took place on March 16, 2021.

Natalie Bui (b. 1992)
Community Care, 2022
Digital print on Polyvinyl Chloride (PVC)

In Vietnamese, the expression “chia buồn” is used to express condolences. “Chia buồn” literally translates to “divide sadness.” The expression captures the act of dividing grief – of cutting it into small, little, pieces to split among each other so that each of us individually carries a much lighter load. Community Care shows four figures locked in a comforting embrace. Their limbs are entangled and each person leans on the collective, both resting upon and supporting those around them. 

Community care requires us to harness our power, privilege, and empathy to uplift the people who are both in and out of the reach of our embrace. In the wake of the anniversary, this piece inspires us to recommit to expanding and deepening our community of care for all, beginning in Atlanta and spreading throughout the country and the world.

“We were talking about a traumatic moment within our movement. But also trying to balance the acts of community care when these moments happen.” 

Natalie Bui (b. 1992) is a Vietnamese American digital illustrator and co-Founder of SHIFT – a diversity, equity, and inclusion consultancy. Her work centers on self and community empowerment and emphasizes collective liberation across communities.

Image Description: The theme of this artwork is community care with four women embracing one another and the words “CAN I HOLD YOU?” below the image. The women appear with different hair styles in different shades of purple and different shades of orange, pink and red on their skin. There are shades of purple and blue leaves coming out from behind the two women at the end of each embrace and shades of orange, pink, purple and magenta flowers on the women’s skin. The backdrop of this image shows a gradient of orange and pink flowers.

Nicole Kang Ahn (b. 1988)
Solidarity, 2022
Digital print on Polyvinyl Chloride (PVC)

In this illustration, a diverse group of people of all races, genders, ages, and dis/abilities is featured in the foreground. They are holding boldly colored signs that call attention to a range of social and political issues that are often framed as separate, but are actually deeply intertwined. The shadowed figures behind them gesture to the powerful histories of resistance and community organizing that came before them. As we mark the anniversary of the Atlanta shooting, this piece reminds us that this tragedy is steeped in layers of oppression and interconnected histories of systemic violence. As such, it is a call to action to come together for a more powerful response rooted in love and solidarity.

“Gather together with other people. Align your issues and your values and do something about it.” 

Image Description: This image is all about racial solidarity with a diverse group of people of all races, genders, ages, and dis/abilities holding signs that read “YOUR ASIAN WASN’T QUIET; NO MUSLIM BAN EVER; WORKERS RIGHTS ARE HUMAN RIGHTS; I CAN’T BREATHE; THE FUTURE IS NON BINARY; PROTECT OUR ELDERS; HANDS UP DON’T SHOOT; ABOLISH ICE; BLACK LIVES MATTER; Stand Up Speak Up; NOT ONE MORE; Smash the Hierarchy; My body, My choice; BUILD COMMUNITIES NOT CAGES.” The people holding up signs appear centered on the image with shades of purple shadows behind them.

The diversity within the Asian community is vast and covers many languages, beliefs, and traditions. By creating art communities join forces in shared experiences, creating a universal language that goes beyond differences. Art unifies diversity within the Asian communities by sharing narratives, personal expression, and one’s own personal journey. Embracing art as a form of healing gives birth to the celebration of one’s own cultural heritage, diversity, and resilience.

Reference:https://www.advancingjustice-atlanta.org/art-exhibit

Lunar New Year

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Across the globe many Asian families are preparing for Lunar new year 2024, year of the wood dragon. The wood dragon is said to bring a year of creativity, success, challenges and also new opportunities. This ancient and legendary creature holds high importance in Asian culture, a symbol of nobility, power, luck and success.

During these festive times one can notice the bright colors of red and gold, symbolizing good fortune, prosperity, abundance and hard work. It’s a common practice to adorn ones home with fresh fruit such as oranges, symbolizing wealth, and apples which are symbolic for safety and peace. Families typically get together to prepare large meals which are then blessed and offered to one’s ancestors. Some families will spend new years at their local Buddhist temple to receive blessings, pray, meditate, and give offerings of incense, food, and good wishes.

Some of the most common activities during the new year include putting up new year decor, giving offerings to ancestors, eating family reunion dinner, giving hong bao or red envelopes to youth and relatives, and enjoying the dragon or lion dance! Artists will sometimes come together sharing their arts, these are usually traditional Asian arts such as calligraphy, paper cutting or folding, cooking worships and demonstrations, and knot tying. If you’ve never experienced Lunar new year before take this upcoming opportunity to visit your local Asian community to experience a festive cultural time! Xin Nian Kuai Le, Happy New Year!

Reference:https://www.chinahighlights.com/travelguide/special-report/chinese-new-year/

Art of Asian Baking

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Photo credit: tastylittledumpling.com

Everyone can agree that desserts are amazing! You may enjoy super sweet, or just a bit more savory, either way, Asian desserts has you covered! Asian baked goods bring the traditional flavors of the East with the flavors of the west, creating a variety of yummy treats to satisfy your cravings. This culinary fusion binds cultural traditions that are groundbreaking and innovative, bringing new flavors, ingredients, and artistry to the art of baking. In this blog post, we will highlight the tasty wonders of Asian baking.

For many Asian Americans, Chinatown bakeries bring back nostalgic memories. Here in Minnesota Keefer Court became a much beloved Chinese bakery, serving world class Hong Kong baked goodies. Almost everyone I talked to asked ” Have you been to Keefer Court, their pastries are amazing”, so, what did I do? Got on my shoes and headed that way! I remember being greeted with warmth and hospitality, and the wonderful fragrance of Chinese pastries as well! I ordered their mooncakes, which at that time I think had lotus seed filling, I also ordered pineapple buns. Yum yum yum, the first bite is pure satisfaction! Luckily, Keefer Court will be opening again at Asia Mall in Eden Prairie, Minnesota.

In Vietnam there are colorful and refreshing desserts such as bĂĄnh bo nuong which is a type of Vietnamese sponge cake, usually made with rice flour, tapioca starch, pandan, and coconut cream. This sponge cake has a honeycomb like appearance when cut, hence the common name “Vietnamese honeycomb cake”. Many Chinese bakeries have mooncakes with a variety of fillings, some being more traditional, like lotus seed, red bean, or salted duck egg, while others are a bit more modern and experimental. This fusion of tradition and cultures creates a timeless tapestry that will inspire minds and satisfy the sweet tooth for many years to come.

What We Look Like

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This blog post will share the experiences of, culture, and identity of 11 Asian-American artists.

Violence and racism towards Asian-Americans is not new in the United States, it laid hidden in American society until the Covid-19 Pandemic brought it out, revealing the deeply ingrained hate in the U.S. Many Asian Americans have been blamed for the Covid-19 virus, rising hate crimes and incidents of targeted violence were also on the rise. The term “Asian American” covers many cultures within the Asian diaspora, and it must be noted that these cultures have their own unique traditions, practices, languages, and identities. One can not group all Asian peoples together under one group because there are differences culturally and linguistically. These portraits share the complex expressions of Asian identity, representation, and culture by using art as a vehicle of expression.

“My parents are among many other Asian parents who cannot express their feelings/love straight. Before I grew to understand that, I hardly felt loved. Instead of saying “Good job” my parents would say sarcastically I could be better. After I grew up and absorbed more American culture. I learned to be more expressive, and I started to appreciate my parents’ subtlety of expressing love. It’s quiet but it’s stronger.”

Shuhua Xiong
BORN IN SHANGHAI, CHINA TO CHINESE PARENTS

“My Asian-American experience is defined by memorizing the lyrics to Jay Chou songs without knowing their translations, and learning how to play mahjong, because my Mandarin proficiency starts at Chinese numbers and stops at cardinal directions. The exciting part is that one’s relationship to culture is never clearly defined. It ebbs and flows; it is constantly evolving.”

Gabrielle Widjaja
AMERICAN BORN TO CHINESE-INDONESIAN PARENTS

“Like many children of immigrants, I was taught the value of good work ethics by watching my parents toil and overcome endless hardships. I believe I am celebrating my Asian-American culture and honoring my parents as well.”

Sally Deng
AMERICAN BORN TO CHINESE PARENTS

“Public school was my first exposure to Western customs. I learned English in school and spoke Cantonese at home. I ate cafeteria PB&J for lunch and rice for dinner. I don’t remember a time where the duality of my identity was not on my mind. I felt a stronger desire to return to my roots. It’s a shift I’ve witnessed not only in myself, but in Asian-Americans as a whole. In the last couple of years we have become more visible and more heard. It has made me feel less alone and injected me with more pride.”

Joan Wong
AMERICAN BORN TO HONG KONG PARENTS

“My mother is Chinese, my father is American. I spent my childhood on the tropical island of Taiwan. Years later, when we moved to the States, I would become obsessed with how others would perceive me. In many ways those memories growing up in Taiwan really formed my identity and left a strong impression on who I am today, even after making my own path all these years later. My identity has become one of the things I’ve thought about my entire life.”

Josh Cochran
CHINESE-AMERICAN BORN IN OREGON; LIVED IN TAIWAN

Art is a powerful tool of expression, it can be emotional, it can tell a story. Color and brush stroke fused with the vision of the artist creates a vivid image for viewers to ponder. These portraits capture the life stories, challenges, and cultures of the artist.

Reference:https://www.nytimes.com/2020/06/06/us/coronavirus-race-artists-asian-american-identity.html

A Splash Of Eternity

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A great artist was born in 1899 in the Sichuan province and his name was Zhang Daqian. His family was an artistic family that converted to Catholicism. Zhang Daqian studied traditional Chinese painting (Guohua) and by the 1960’s he became the worlds greatest artist with his forte being expressionism. Zhang’s works are elegant and bold, abstract, and yet so real, one can hear birds and feel the mountain mist whole enjoying Zhang’s works, which are also said to rival Picasso.

Zhang Da Qian (1965), Photo by Orion Museum

Notice the space of his compositions, well balanced, with a natural look. His mastery of splashing blues and greens on rice paper can truly be appreciated by any arts enthusiast. Zhang’s work blends tradition with the modern, not erasing the roots but embracing them, and with his talent creating a new technique called ink splashing. Yet did he know he would inspire the world with his mastery of watercolor.

His displays of blue and green are his signature trait which creates an illusion of light on leaves, fog at the foot of a mountain, or stone. Zhang’s paintings definitely are a splash of infinity and create breath taking landscapes that will forever be priceless history. To view his art is to view the creation of a true water color artist, an expert of our times.

Reference: https://en.wikipedia.org/wiki/Chang_Dai-chien

The Art Of Vietnamese Calligraphy

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Thu Phap, or calligraphy has a long history in Vietnam. In the past Vietnamese used Chu Nom or Chinese characters to represent Vietnamese words. Chu Nom is very complex and is not widely used today. Vietnamese calligraphy is the perfect example of multicultural artistry. The Vietnamese masterfully write latin letters with a brush and ink, bold and thin lines creating a visually stunning art the highlights the beauty of Vietnamese culture. Vietnamese calligraphy was strongly influenced by Chinese calligraphy. During the Ly dynasty the style of writing was very similar to that of China’s Tang dynasty (618-907), and during the Tran dynasty the style was similar to China’s Song (960-1279), and Yuan (1271-1368) dynasties. In the late Le dynasty Vietnam created its own unique style called Nam tu or Southern Script. This script was used for bureaucracy only but then became popular for all writing purposes.

During the Free Poetry Movements Chữ quốc ngữ became popular, creating a new form of art. ThÆ° PhĂĄp embodies the essence of Vietnams rich cultural heritage, evolving into a distinct and revered tradition. Vietnamese calligraphy is not only an artistic practice, it is also a spiritual one. ThÆ° PhĂĄp is about the connection between the artist, the ink, the paper and the word to be written, it’s a balance of spirit and art in perfect harmony. Vietnamese calligraphy holds great cultural and spiritual significance. The beautiful art adorns temples, shrines, and historical monuments, connecting the past and the present. Vietnamese people hold lots of respect for calligraphers in Vietnamese society.

~Photo Credit-VNonline/VietNamNet

Photo Credit- Wikipedia

Today Vietnamese calligraphers use many different materials to write on, wood, glass, and metal can all be used to write ThÆ° PhĂĄp. Sometimes people may even be so inspired by the calligraphy they get calligraphy tattooed on their bodies. This art form has evolved alongside spirituality in Vietnam, making it a profound and sacred practice that is uniquely Vietnamese.

Reference: https://vietnamnet.vn/en/calligraphy-in-vietnam-554557.html https://en.wikipedia.org/wiki/Vietnamese_calligraphy

The Multicultural Art of Minnesota

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The twin cities is a culturally diverse place with an incredibly active art scene. Every year in the Twin Cities artists join forces creating incredible multicultural art. The Twin cities is also home to Somali, Vietnamese, Chinese, Korean, Japanese, Tibetan, African American, Mexican, German, Lebanese, Hmong, Thai, Cambodian, Indian ethnicities and more! The Twin Cities is certainly a cultural melting pot of ethnicities.

Over the last 30 years Minnesotas culture has been influenced by recent immigrants who brought their traditional arts, music, poetry, painting, and fabric works to Minnesota. These traditional crafts have fused with the existing cultural arts of Native Americans, African Americans and Europeans. This diverse and collaborative fusion has created a uniquely Minnesotan art culture that may be hard to find anywhere else in the entire world.

Minnesotas rich arts scene continues to embrace multicultural identities in many ways. Through the unique collaborations of artists sharing traditional knowledge a new form is born creating a new path of artistic expression. Minnesotas Art scene encompasses the modern, the avant garde as well as the traditional. With a robust energy, the art of Minnesota has left a landmark in American history.

Reference:https://www.mprnews.org/story/2021/09/17/culture-as-cure https://twin-cities.umn.edu/news-events/community-university-health-care-center-receives-national-award-only-center-its-kind https://mspmag.com/home-and-design/leslie-barlow/ https://www.spmcf.org/blog/art-in-this-moment-indigenous-roots

Sitar In Modern Music

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Over 700 years old with a unique sound that highlights Indian music, the sitar has become Indias most popular musical instrument. There is a lot of debate over the origins of the sitar, however scholars believe that it may have originated from an ancient Persian instrument called setar. The sitar is popular in many forms of Indian music, from classics to folk songs and new age contemporary music. The instrument has been used in movies, commercials, in bands and has been explored even in the more avant garde world.

Here you can listen to sitar in Norah Jones song named Easy: https://www.youtube.com/watch?v=jguri1qOCY0

Here is as picture of a 19th century sitar:

A sitar can have 18 to as many as 21 strings, and several of those strings stretch over raised curved frets. The remaining strings are left to resonate with the strings that are being played. The sounds from these strings are used to set the mood for a raga. The frets are moveable and are used to fine tune the instrument. The wood that’s used to construct the sitar is typically teak, and the sound chamber is made from calabash gourd. The bridges are made of deer horn, ebony and sometimes camel bone, synthetic materials are also used.

Ravi Shankar and tabla player Alla Rakha brought the sounds of India to the west in the late 1950’s to early 1960’s. This introduction was the base for many more experimental musical collaborations with sitar and western instrumentation. The sitar was used in music with the legendary Beatles, and also the Rolling Stones featured sitar in their music. During this time elegant Indian sitar became very popular leading Ravi Shankar to name the trend “the great sitar explosion”. Now today, across the globe, many people are familiar with the beautiful serene sound of the sitar, even if they have never seen it in person.

Reference: https://en.wikipedia.org/wiki/Sitar

https://hellomusictheory.com/learn/facts-about-the-sitar/#:~:text=The%20Sitar%20Is%20Over%20700%20Years%20Old,-What%20is%20this&text=It%27s%20one%20of%20India%27s%20oldest,the%20guitar%2C%20and%20the%20violin.

RACE AND AMERICA

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Race in America is a complex discussion that has many facets. We can not ignore POC history, we can not push aside the sad and very real issues we are faced with in the USA. Today we are here, we are present, and our goal is to dismantle white supremacy and build a path for all cultures and identities now, and in the future.

THE FACTS:

  • White supremacist disapprove multiculturalism
  • White supremacists only support ” white ” identity
  • White supremacists sometimes use violence and fear to achieve their goals

THE METHOD:

When we are faced with the pain, trauma, violence, and hate of white America it is important that we BIPOC do not give rise to hate within our own hearts, or we become no different than them. It is important that we cultivate our hearts with love, peace, and non-violence in the quest of racial equity. For most of us BIPOC it is frightening to even think of the tragic history of America, and yet alone live today in the aftermath. So the question arises, “how do we end racism in America?”. First of all, you are NOT the problem, it is not your issue, the problem is within the engrained racism in our society and roots of white nationalism. To end racism we must educate, make our voices heard, and promote peace and equity in our new American culture. It may be difficult for some white nationalists to accept culture, this is not the problem of our BIPOC communities, and we should not internalize it, or it then becomes transformed into internalized racism. We can only continue sharing our cultures, freely expressing our identities and living as genuinely true to ourselves as we possibly can. Radiate love and peace, and eventually a cold heart will become warm.

END GOAL:

The end goal for our bicultural Asian American Pacific Islander AAPI and Black Indigenous People Of Color BIPOC communities is to promote the cultural message of acceptance, love, understand, and appreciation. Many of us come from different cultures and in many ways socially as well, but this does not mean that we disassociate with our neighbors. Many of us have cultural ties to countries that are incredibly diverse and have long histories of peaceful cultural interactions and exchange. Our goal is to appreciate and to embrace the differences, so we can create a better future together.

References: https://www.britannica.com/topic/white-supremacy

Wrapping Dumplings

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Everyone the world over loves those little yummy meat and veggie filled pouches of goodness better known in China as Jiaozi (é„ș歐),and when panfried to golden perfection they capture both the culinary highlights of steamed and fried flavors, and are known as potstickers, Guotie or (锅莎). The savory and delicate flavor of these dumplings compliments just about any dish, goes with any meal, or sometimes a nice cold beverage.

Its said that the history of jiaozi dates back to at least the Han dynasty AD 25–220 by Zhang Zhongjing who practiced Chinese traditional medicine. Wrapping jiaozi has been a long tradition of China and many other Asian countries. Jiaozi are a common food during the Lunar New Year, they are said to bring luck, wealth and prosperity to anyone who eats them. Many Chinese families will get together and wrap dumplings, chat, and wish each other a happy new year. Dumplings symbolize togetherness, and have such a great importance in Chinese culture.

Photo:In north China, folded jiaozi are placed on bi (缅), in case the stuffing will make the shape saggy. Bi is made by dried sorghum stems, and it also gives Jiaozi a mark at the bottom. wikipedia

There are many ways in which these yummy flavor filled pouches can be prepared and enjoyed. They can be served with a variety of sauces, but sometimes best enjoyed with a dipping sauce made from soy sauce, sesame seed oil, and vinegar. Some of the ways in which they are prepared are by:

  • Boiled- Shuijiao æ°Žé„ș
  • Steamed- Zhengjiao  蒞é„ș
  • Panfried- Jianjiao 煎é„ș
  • Deep-fried- Zhajiao 炾é„ș
  • Soup- Tangjiao æ±€é„ș

If you haven’t tried jiaozi before you are missing out! You can find them easily at your local Asian restaurants. You can also find some amazing recipes that vary depending on region in China and country in Asia, with such a wide variety of ways to make jiaozi you won’t be dissatisfied on your dumpling search! For the best and most authentic dumplings join your Chinese friends for Chinese New Year, there will probably be some homemade dumplings at the New Years party!

Jarrelle