{"id":1877,"date":"2023-05-26T14:28:22","date_gmt":"2023-05-26T20:28:22","guid":{"rendered":"https:\/\/biculturalhealth.apacommnet.org\/?p=1877"},"modified":"2023-05-26T14:28:22","modified_gmt":"2023-05-26T20:28:22","slug":"the-power-of-poetry","status":"publish","type":"post","link":"https:\/\/biculturalhealth.apacommnet.org\/?p=1877","title":{"rendered":"The Power Of Poetry"},"content":{"rendered":"\n<p>May is AAPI Heritage month, and a time for AAPI and BIPOC communities to come together, joining forces as one. This month, we should celebrate the many historical contributions of our Asian American and Pacific Islander brothers and sister. For AAPI month I would like to share a few poems from AAPI poets. <\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/DorothyChan.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"673\" src=\"https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/DorothyChan.jpeg\" alt=\"\" class=\"wp-image-1882\" srcset=\"https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/DorothyChan.jpeg 1024w, https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/DorothyChan-300x197.jpeg 300w, https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/DorothyChan-768x505.jpeg 768w, https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/DorothyChan-456x300.jpeg 456w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<p>Dorothy Chan~ <\/p>\n\n\n\n<p> Dorothy Chan&#8217;s Chinese identity is a great part of her poetry. Dorothy is an editor for Hobart, and a professor at the University of Wisconsin-Eu Claire. Her poems speak of culture, interracial romance, identity and the exploration of how food can serve as a bridge between multigenerational family relationships. Dorothy Chan also founded the journal Honey Literary to publish works by women of color, looking deeper into the intersection between gender and ethnicity.<\/p>\n\n\n\n<p>So Chinese Girl~ Dorothy Chan<\/p>\n\n\n\n<p>Anyone who makes tasty food has to be a good person,<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; because think of all the love that goes into cooking:<br>salt and pepper, sprinkle a little extra cheese, and pop open a bottle<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; of Syrah, or if we\u2019re eating at my parents\u2019 in Las Vegas,<br>we\u2019re drinking Tsingtao beer, my father\u2019s favorite, and he adds more<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; bamboo shoots and straw mushrooms and baby corn,<\/p>\n\n\n\n<p>and fun fact: When I was a baby, I\u2019d eat only corn and carrot-flavored<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; mush, and now, my dad adds more to the Buddha\u2019s Delight,<br>a vegetarian dish from China, and I think about my aunt<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in Hong Kong, who, once a year, buys fish from restaurants,<br>only to release them back into the sea\u2014eat tofu,<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; save a life\u2014but back to the dinner scene in Vegas,<\/p>\n\n\n\n<p>my mom is making her Cantonese lobster, extra garlic and ginger,<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; and I grew up licking lobster shells for their sauce,<br>I grew up waking up during summer vacations<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; to my mother wearing a headband, warding off the grease<br>from cooking crabs and shrimps, heads intact, and there\u2019s something, just&nbsp;<em>something<\/em><br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; about my parents\u2019 cooking that makes me feel<\/p>\n\n\n\n<p>a little more like a Chinese girl, because I don\u2019t live in Hong Kong,<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; and unlike my cousins, my daily stop isn\u2019t Bowring Street Station,<br>where I could pick up fresh mango cake before it\u2019s sold out,<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; or what about chocolate mousse cake in the shape of a bunny<br>or mini\u2013dome cakes shaped like cows and pigs<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; or cakes shaped like watermelons and shikwasa and citrus mikans,<\/p>\n\n\n\n<p>and who wouldn\u2019t want custard egg tarts or hot dogs<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; wrapped in sweet bread or sesame balls, washing it all down<br>with cream soda, and I feel like that little Chinese girl<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; in Kowloon again, getting picked up by my grandpa<br>after preschool, ready to go junk shopping, and I\u2019d come home<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; with shrimp crackers and a toy turtle aquarium and a snowman<\/p>\n\n\n\n<p>painting and a dozen roses, and no, I don\u2019t even like flowers anymore,<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; but there\u2019s something, just&nbsp;<em>something<\/em>&nbsp;about thrifting<br>with my grandpa now at age twenty-eight that makes me feel<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; so Chinese Girl, the way he bargains in the stalls,<br>asking for the best, \u201cHow much for that Murakami-era Louis Vuitton belt?\u201d<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; or \u201cWhat about this vintage Armani?\u201d<\/p>\n\n\n\n<p>and it\u2019s like that look he gives me at dim sum, after the sampler<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; of shumai and har gow and chicken feet and char siu bao comes,<br>and he tells me to eat everything, watches me chow down on<\/p>\n\n\n\n<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Chinese ravioli, and that face of his freezes in the moment:<br>\u201cEat more, eat more, eat more. Are you happy?\u201d<br>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; And oh, Grandpa, I\u2019m so happy I could eat forever.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/story_main.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/story_main-1024x683.jpeg\" alt=\"\" class=\"wp-image-1881\" srcset=\"https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/story_main-1024x683.jpeg 1024w, https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/story_main-300x200.jpeg 300w, https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/story_main-768x512.jpeg 768w, https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/story_main-450x300.jpeg 450w, https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/story_main.jpeg 1200w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<p>Marilyn Chin~ <\/p>\n\n\n\n<p>Marilyn Chin was born in Hong Kong and raised in Portland, Oregon. She is the author of five poetry collections, and currently serves as a\u00a0chancellor\u00a0of the Academy of American Poets. <\/p>\n\n\n\n<p>How I Got That Name~ Marilyn Chin <\/p>\n\n\n\n<p><em>an essay on assimilation<\/em><\/p>\n\n\n\n<p>I am Marilyn Mei Ling Chin<br>Oh, how I love the resoluteness<br>of that first person singular<br>followed by that stalwart indicative<br>of \u201cbe,\u201d without the uncertain i-n-g<br>of \u201cbecoming.\u201d \u00a0Of course,<br>the name had been changed<br>somewhere between Angel Island and the sea,<br>when my father the paperson<br>in the late 1950s<br>obsessed with a bombshell blond<br>transliterated \u201cMei Ling\u201d to \u201cMarilyn.\u201d<br>And nobody dared question<br>his initial impulse\u2014for we all know<br>lust drove men to greatness,<br>not goodness, not decency.<br>And there I was, a wayward pink baby,<br>named after some tragic white woman<br>swollen with gin and Nembutal.<br>My mother couldn&#8217;t pronounce the \u201cr.\u201d<br>She dubbed me \u201cNumba one female offshoot\u201d<br>for brevity: henceforth, she will live and die<br>in sublime ignorance, flanked<br>by loving children and the \u201ckitchen deity.\u201d<br>While my father dithers,<br>a tomcat in Hong Kong trash\u2014<br>a gambler, a petty thug,<br>who bought a chain of chopsuey joints<br>in Piss River, Oregon,<br>with bootlegged Gucci cash.<br>Nobody dared question his integrity given<br>his nice, devout daughters<br>and his bright, industrious sons<br>as if filial piety were the standard<br>by which all earthly men are measured.<\/p>\n\n\n\n<p>Oh, how trustworthy our daughters,<br>how thrifty our sons!<br>How we&#8217;ve managed to fool the experts<br>in education, statistic and demography\u2014<br>We&#8217;re not very creative but not adverse to rote-learning.<br>Indeed, they can use us.<br>But the \u201cModel Minority\u201d is a tease.<br>We know you are watching now,<br>so we refuse to give you any!<br>Oh, bamboo shoots, bamboo shoots!<br>The further west we go, we&#8217;ll hit east;<br>the deeper down we dig, we&#8217;ll find China.<br>History has turned its stomach<br>on a black polluted beach\u2014<br>where life doesn&#8217;t hinge<br>on that red, red wheelbarrow,<br>but whether or not our new lover<br>in the final episode of \u201cSanta Barbara\u201d<br>will lean over a scented candle<br>and call us a \u201cbitch.\u201d<br>Oh God, where have we gone wrong?<br>We have no inner resources!<\/p>\n\n\n\n<p>Then, one redolent spring morning<br>the Great Patriarch Chin<br>peered down from his kiosk in heaven<br>and saw that his descendants were ugly.<br>One had a squarish head and a nose without a bridge<br>Another&#8217;s profile\u2014long and knobbed as a gourd.<br>A third, the sad, brutish one<br>may never, never marry.<br>And I, his least favorite\u2014<br>\u201cnot quite boiled, not quite cooked,\u201d<br>a plump pomfret simmering in my juices\u2014<br>too listless to fight for my people&#8217;s destiny.<br>\u201cTo kill without resistance is not slaughter\u201d<br>says the proverb. \u00a0So, I wait for imminent death.<br>The fact that this death is also metaphorical<br>is testament to my lethargy.<\/p>\n\n\n\n<p>So here lies Marilyn Mei Ling Chin,<br>married once, twice to so-and-so, a Lee and a Wong,<br>granddaughter of Jack \u201cthe patriarch\u201d<br>and the brooding Suilin Fong,<br>daughter of the virtuous Yuet Kuen Wong<br>and G.G. Chin the infamous,<br>sister of a dozen, cousin of a million,<br>survived by everybody and forgotten by all.<br>She was neither black nor white,<br>neither cherished nor vanquished,<br>just another squatter in her own bamboo grove<br>minding her poetry\u2014<br>when one day heaven was unmerciful,<br>and a chasm opened where she stood.<br>Like the jowls of a mighty white whale,<br>or the jaws of a metaphysical Godzilla,<br>it swallowed her whole.<br>She did not flinch nor writhe,<br>nor fret about the afterlife,<br>but stayed! \u00a0Solid as wood, happily<br>a little gnawed, tattered, mesmerized<br>by all that was lavished upon her<br>and all that was taken away!<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><a href=\"https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/Xie-Jenny-Teresa-Mathew.jpeg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/biculturalhealth.apacommnet.org\/wp-content\/uploads\/2023\/05\/Xie-Jenny-Teresa-Mathew.jpeg\" alt=\"\" class=\"wp-image-1880\" width=\"469\" height=\"707\" \/><\/a><\/figure>\n\n\n\n<p>Jenny Xie~ <\/p>\n\n\n\n<p>Jenny Xie is the author of\u00a0<em>Eye Level<\/em>, and winner of the 2017 Walt Whitman Award of the Academy of American Poets and a finalist for the National Book Award; and\u00a0<em>Nowhere to Arrive<\/em>, recipient of the 2016 Drinking Gourd Prize. Jenny&#8217;s poems appear in<em>\u00a0Poetry<\/em>\u00a0magazine, the\u00a0<em>American Poetry Review<\/em>, the\u00a0<em>New Republic<\/em>,\u00a0<em>Tin House<\/em>, and also found elsewhere. She earned her degrees from Princeton University and New York University&#8217;s Creative Writing Program, and has received fellowships and support from Kundiman, the Fine Arts Work Center in Provincetown, the Elizabeth George Foundation, and Poets &amp; Writers. She is now a teacher at New York University.<\/p>\n\n\n\n<p>Rootless~ Jenny Xie<\/p>\n\n\n\n<p>Between Hanoi and Sapa there are clean slabs of rice fields<br>and no two brick houses in a row.<\/p>\n\n\n\n<p>I mean, no&nbsp;<em>three\u2014<\/em><br>See, counting\u2019s hard in half-sleep, and the rain pulls a sheet<\/p>\n\n\n\n<p>over the sugar palms and their untroubled leaves.<br>Hours ago, I crossed a motorbike with a hog strapped to its seat,<\/p>\n\n\n\n<p>the size of a date pit from a distance.<br>Can this solitude be rootless, unhooked from the ground?<\/p>\n\n\n\n<p>No matter. The mind resides both inside and out.<br>It can think itself and think itself into existence.<\/p>\n\n\n\n<p>I sponge off the eyes, no worse for wear.<br>My frugal mouth spends the only foreign words it owns.<\/p>\n\n\n\n<p>At present, on this sleeper train, there\u2019s nowhere to arrive.<br>Me? I\u2019m just here in my traveler\u2019s clothes, trying on each passing town for size.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Poetry has the power to bring healing to our world, it can keep alive family stories, and the traditions of culture. Poetry is an art form that anyone can read or listen to, to feel, to decorate their minds and their lives. It is a way of expressing the inner self to the outer world, it is a way to bring light into dark places and also to promote freedom, equality and change, which is very much needed in our world today. <\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Jarrelle <\/p>\n","protected":false},"excerpt":{"rendered":"<p>May is AAPI Heritage month, and a time for AAPI and BIPOC communities to come together, joining forces as one. This month, we should celebrate the many historical contributions of our Asian American and Pacific Islander brothers and sister. For &hellip; <a href=\"https:\/\/biculturalhealth.apacommnet.org\/?p=1877\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":25,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,12,554,10,1],"tags":[116,515,559,57,21,146,69,557,558,562],"class_list":["post-1877","post","type-post","status-publish","format-standard","hentry","category-aapi-communities","category-aapi-families","category-asian-cultures","category-healthy-youth-development","category-post","tag-awareness","tag-ball","tag-biculturalhealthyliving","tag-community","tag-health","tag-info","tag-lifestyle","tag-nkifshic","tag-notknowingisfoolseekinghelpiscool","tag-seementalhealth"],"_links":{"self":[{"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=\/wp\/v2\/posts\/1877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=\/wp\/v2\/users\/25"}],"replies":[{"embeddable":true,"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1877"}],"version-history":[{"count":1,"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=\/wp\/v2\/posts\/1877\/revisions"}],"predecessor-version":[{"id":1883,"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=\/wp\/v2\/posts\/1877\/revisions\/1883"}],"wp:attachment":[{"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/biculturalhealth.apacommnet.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}